even us, whom he also called, not from the Jews only, but also from the Gentiles?

这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？

这器皿也就是我们这些蒙上帝所召的，不但是从犹太人中，也是从外邦人中召来的。

这器皿也就是我们这些蒙神所召的，不但是从犹太人中，也是从外邦人中召来的。

那些蒙怜悯的器皿就是我们这些从犹太人和外族人中被上帝呼召的人。

这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。

这些器皿就是我们这些蒙召的人：不仅是从犹太人中，也是从外邦人中蒙召的人。

這器皿就是我們被神所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？

這器皿也就是我們這些蒙上帝所召的，不但是從猶太人中，也是從外邦人中召來的。

這器皿也就是我們這些蒙神所召的，不但是從猶太人中，也是從外邦人中召來的。

那些蒙憐憫的器皿就是我們這些從猶太人和外族人中被上帝呼召的人。

這器皿就是我們這些不但從猶太人中，也從外族人中蒙召的人。

這些器皿居然又是我們這些、不但從猶太人中間、也從外國人中間、蒙上帝呼召的人，那有甚麼話可說呢？

這些器皿就是我們這些蒙召的人：不僅是從猶太人中，也是從外邦人中蒙召的人。

即我儕蒙召之人、不第自猶太、亦自異邦、如是尚何言哉、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

即我儕為天主所召者、不但屬猶太人、亦屬異邦人、天主之志既如此、我儕尚何言乎、

且從猶太及天下萬國之中、甄而別之、召而集之；果有何不可乎？

even us, whom he also called, not only from the Jews but also from the Gentiles?

We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

even us whom he has called, not from the Jews only but also from the Gentiles?

And we are among those whom he selected, both from the Jews and from the Gentiles.

on us, the ones he also called, not only from the Jews but also from the Gentiles?

namely us, whom He also called, not only from among Jews, but also from among Gentiles,

even us whom He called, not of the Jews only, but also of the Gentiles?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

even us, whom he has called, not only from the Jews but also from the Gentiles?

us, whom he also called, not from the Jews only, but also from the Gentiles?

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

And when we were come to Jerusalem, the brethren received us gladly.And the day following Paul went in with us unto James; and all the elders were present.And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.

Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.And again he saith, Rejoice, ye Gentiles, with his people.And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.

The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;