You will say to me then,“ Why does He still find fault? For who has resisted His will?”

这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

You will say then to me,“ Why does he still find fault? For who withstands his will?”

All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven And among the inhabitants of the earth. No one can restrain His hand Or say to Him,“ What have You done?”

and said:“ O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?

But someone will say,“ How are the dead raised up? And with what body do they come?”

But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.

“ For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered togetherto do whatever Your hand and Your purpose determined before to be done.

Declaring the end from the beginning, And from ancient times things that are not yet done, Saying,‘ My counsel shall stand, And I will do all My pleasure,’Calling a bird of prey from the east, The man who executes My counsel, from a far country. Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it.

Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Let no one say when he is tempted,“ I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.

Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;

Surely the wrath of man shall praise You; With the remainder of wrath You shall gird Yourself.

I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets.Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations.

“ But He is unique, and who can make Him change? And whatever His soul desires, that He does.For He performs what is appointed for me, And many such things are with Him.

If it is a matter of strength, indeed He is strong; And if of justice, who will appoint my day in court?

You will say then,“ Branches were broken off that I might be grafted in.”

The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

If He takes away, who can hinder Him? Who can say to Him,‘ What are You doing?’God will not withdraw His anger, The allies of the proud lie prostrate beneath Him.“ How then can I answer Him, And choose my words to reason with Him?For though I were righteous, I could not answer Him; I would beg mercy of my Judge.

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath?( I speak as a man.)Certainly not! For then how will God judge the world?For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?And why not say,“ Let us do evil that good may come”?— as we are slanderously reported and as some affirm that we say. Their condemnation is just.