You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say then to me,“ Why does he still find fault? For who withstands his will?”

All the inhabitants of the earth are regarded as nothing. He does as he wishes with the army of heaven and with those who inhabit the earth. No one slaps his hand and says to him,‘ What have you done?’

He prayed:“ O LORD God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.

But someone will say,“ How are the dead raised? With what kind of body will they come?”

As for you, you meant to harm me, but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day.

“ For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against your holy servant Jesus, whom you anointed,to do as much as your power and your plan had decided beforehand would happen.

who announces the end from the beginning and reveals beforehand what has not yet occurred, who says,‘ My plan will be realized, I will accomplish what I desire,’who summons an eagle from the east, from a distant land, one who carries out my plan. Yes, I have decreed, yes, I will bring it to pass; I have formulated a plan, yes, I will carry it out.

Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead?

Let no one say when he is tempted,“ I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.

this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles.

Certainly your angry judgment upon men will bring you praise; you reveal your anger in full measure.

I sent him against a godless nation, I ordered him to attack the people with whom I was angry, to take plunder and to carry away loot, to trample them down like dirt in the streets.But he does not agree with this, his mind does not reason this way, for his goal is to destroy, and to eliminate many nations.

But he is unchangeable, and who can change him? Whatever he has desired, he does.For he fulfills his decree against me, and many such things are his plans.

If it is a matter of strength, most certainly he is the strong one! And if it is a matter of justice, he will say,‘ Who will summon me?’

Then you will say,“ The branches were broken off so that I could be grafted in.”

For the Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”

If he snatches away, who can turn him back? Who dares to say to him,‘ What are you doing?’God does not restrain his anger; under him the helpers of Rahab lie crushed.“ How much less, then, can I answer him and choose my words to argue with him!Although I am innocent, I could not answer him; I could only plead with my judge for mercy.

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?( I am speaking in human terms.)Absolutely not! For otherwise how could God judge the world?For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?And why not say,“ Let us do evil so that good may come of it”?– as some who slander us allege that we say.( Their condemnation is deserved!)