You will say to me then,“ Why does He still find fault? For who has resisted His will?”

这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

You will say then to me,“ Why does he still find fault? For who withstands his will?”

All the inhabitants of the earth are of no account, But He does according to His will among the army of heaven And among the inhabitants of earth; And no one can fend off His hand Or say to Him,‘ What have You done?’

and he said,“ Lord, God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.

But someone will say,“ How are the dead raised? And with what kind of body do they come?”

As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive.

For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,to do whatever Your hand and purpose predestined to occur.

Declaring the end from the beginning, And from ancient times things which have not been done, Saying,‘ My plan will be established, And I will accomplish all My good pleasure’;Calling a bird of prey from the east, The man of My purpose from a distant country. Truly I have spoken; truly I will bring it to pass. I have planned it, I will certainly do it.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

No one is to say when he is tempted,“ I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.

this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.

For the wrath of mankind shall praise You; You will encircle Yourself with a remnant of wrath.

I send it against a godless nation And commission it against the people of My fury To capture spoils and to seize plunder, And to trample them down like mud in the streets.Yet it does not so intend, Nor does it plan so in its heart, But rather it is its purpose to destroy And to eliminate many nations.

But He is unique, and who can make Him turn? Whatever His soul desires, He does it.For He carries out what is destined for me, And many such destinies are with Him.

If it is a matter of power, behold, He is the strong one! And if it is a matter of justice, who can summon Him?

You will say then,“ Branches were broken off so that I might be grafted in.”

For the Son of Man is going away just as it is written about Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

If He were to snatch away, who could restrain Him? Who could say to Him,‘ What are You doing?’“ God will not turn back His anger; Beneath Him the helpers of Rahab cower.How then can I answer Him, And choose my words before Him?For though I were right, I could not answer; I would have to implore the mercy of my Judge.

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He?( I am speaking from a human viewpoint.)Far from it! For otherwise, how will God judge the world?But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?And why not say( just as we are slanderously reported and as some claim that we say),“ Let’s do evil that good may come of it”? Their condemnation is deserved.