Therefore hath he mercy on whom he will[ have mercy], and whom he will he hardeneth.

如此看来，神要怜悯谁就怜悯谁，要叫谁刚硬就叫谁刚硬。

由此看来，上帝要怜悯谁就怜悯谁，要使谁刚硬就使谁刚硬。

由此看来，神要怜悯谁就怜悯谁，要使谁刚硬就使谁刚硬。

总之，上帝要怜悯谁，就怜悯谁；要叫谁顽固，就叫谁顽固。

这样看来，他愿意怜悯谁就怜悯谁，愿意谁刚硬就使谁刚硬。

这样看来，神要怜悯谁，就怜悯谁；要使谁顽固，就使谁顽固。

如此看來，神要憐憫誰就憐憫誰，要叫誰剛硬就叫誰剛硬。

由此看來，上帝要憐憫誰就憐憫誰，要使誰剛硬就使誰剛硬。

由此看來，神要憐憫誰就憐憫誰，要使誰剛硬就使誰剛硬。

總之，上帝要憐憫誰，就憐憫誰；要叫誰頑固，就叫誰頑固。

這樣看來，他願意憐憫誰就憐憫誰，願意誰剛硬就使誰剛硬。

這便是他不但願意憐恤誰，就憐恤誰、而且願意叫誰剛愎、就叫誰剛愎了。

這樣看來，神要憐憫誰，就憐憫誰；要使誰頑固，就使誰頑固。

是上帝隨所欲矜恤之、亦隨所欲剛愎之、○

蓋矜恤人者惟上帝、聽人剛愎者、亦惟上帝、

如是、天主所欲矜恤者、則矜恤之、所欲使剛愎者、則使之剛愎、

蓋矜恤人者惟天主、使人冥頑、亦惟天主而已。

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

So God does what he wants to do. He shows mercy to one person and makes another stubborn.

So then he has mercy on whomever he wills, and he hardens whomever he wills.

So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.

So then He has mercy on whom He desires, and He hardens whom He desires.

Therefore He has mercy on whom He wills, and whom He wills He hardens.

So then he hath mercy on whom he will, and whom he will he hardeneth.

So then, He shows mercy to those He wants to, and He hardens those He wants to harden.

So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.

So then, he has mercy on whom he desires, and he hardens whom he desires.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.So then[ it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly,[ and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.And for this cause God shall send them strong delusion, that they should believe a lie:That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded( According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as[ appeareth] this day.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

And he hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.And even as they did not like to retain God in[ their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with[ their] eyes, and hear with[ their] ears, and understand with[ their] heart, and should be converted, and I should heal them.Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and[ that] they will hear it.

O LORD, why hast thou made us to err from thy ways,[ and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:For this people’s heart is waxed gross, and[ their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with[ their] eyes, and hear with[ their] ears, and should understand with[ their] heart, and should be converted, and I should heal them.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.