( For[ the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

双子还没有生下来，善恶还没有做出来，只因要显明神拣选人的旨意，不在乎人的行为，乃在乎召人的主。）

双胞胎还没有生下来，善恶还没有行出来，为要贯彻上帝拣选人的旨意，

双胞胎还没有生下来，善恶还没有行出来，为要贯彻神拣选人的旨意，

在这对孩子还未出生，还没有显出谁善谁恶之前，上帝为了显明自己拣选人并不是按人的行为，而是按祂自己的旨意，

双生子还没有生下来，善恶也没有行出来（为要坚定神拣选人的旨意，不是由于行为，而是由于那呼召者），

实际上，双子还没有出生，也没有行善或作恶以前——为了要显明神的拣选心意不是本于人的行为，而是出于召唤人的那一位——

雙子還沒有生下來，善惡還沒有做出來，只因要顯明神揀選人的旨意，不在乎人的行為，乃在乎召人的主。）

雙胞胎還沒有生下來，善惡還沒有行出來，為要貫徹上帝揀選人的旨意，

雙胞胎還沒有生下來，善惡還沒有行出來，為要貫徹神揀選人的旨意，

在這對孩子還未出生，還沒有顯出誰善誰惡之前，上帝為了顯明自己揀選人並不是按人的行為，而是按祂自己的旨意，

雙生子還沒有生下來，善惡也沒有行出來（為要堅定神揀選人的旨意，不是由於行為，而是由於那呼召者），

在雙子還沒生下來、好壞還沒作出來時（為要使上帝按揀選的定旨得以堅立，不是由於人的行為，乃是由於上帝的呼召），

實際上，雙子還沒有出生，也沒有行善或作惡以前——為了要顯明神的揀選心意不是本於人的行為，而是出於召喚人的那一位——

二子未生、善惡未形、俾上帝選人之旨不移、非由乎行、乃由乎召之者、

子未生善惡未形、而上帝選人之旨不移、其選之也、非由所行、乃由所召、

子尚未生、未行善惡、而語利伯加云、長子必事幼子、以示天主選人之旨、非由行事、乃由召者、

當時二子尚未出生、善惡未形、而天主欲明示簡選之不憑人力、惟憑恩旨也、

Yet, before the twins were born or had done anything good or bad— in order that God’s purpose in election might stand:

Here is what happened. Rebekah’s twins had not even been born. They hadn’t done anything good or bad yet. So they show that God’s purpose is based firmly on his free choice.

though they were not yet born and had done nothing either good or bad— in order that God’s purpose of election might continue, not because of works but because of him who calls—

But before they were born, before they had done anything good or bad, she received a message from God.( This message shows that God chooses people according to his own purposes;

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,

( for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

even before they were born or had done anything good or bad( so that God’s purpose in election would stand, not by works but by his calling)–

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth;[ even] in him:In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

( As it is written, I have made thee a father of many nations,) before him whom he believed,[ even] God, who quickeneth the dead, and calleth those things which be not as though they were.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle[ you].

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him[ are] called, and chosen, and faithful.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Not of works, lest any man should boast.

And we know that all things work together for good to them that love God, to them who are the called according to[ his] purpose.For whom he did foreknow, he also did predestinate[ to be] conformed to the image of his Son, that he might be the firstborn among many brethren.Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Even so then at this present time also there is a remnant according to the election of grace.And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Who hath saved us, and called[ us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

According to the eternal purpose which he purposed in Christ Jesus our Lord:

The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed,[ so] shall it stand:

This[ is] the purpose that is purposed upon the whole earth: and this[ is] the hand that is stretched out upon all the nations.For the LORD of hosts hath purposed, and who shall disannul[ it]? and his hand[ is] stretched out, and who shall turn it back?

The LORD of hosts hath purposed it, to stain the pride of all glory,[ and] to bring into contempt all the honourable of the earth.

And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.

That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Knowing, brethren beloved, your election of God.

Declaring the end from the beginning, and from ancient times[ the things] that are not[ yet] done, saying, My counsel shall stand, and I will do all my pleasure:Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken[ it], I will also bring it to pass; I have purposed[ it], I will also do it.