For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

律法既因肉体软弱，有所不能行的，神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，

律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法既因肉体软弱而无能为力，神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，

律法是因肉体而软弱无力，所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，

因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，

律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，

律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法既因肉體軟弱而無能為力，神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，

律法是因肉體而軟弱無力，所作不到的，神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，

律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，

因肉體軟弱的緣故，律法所做不到的，神卻做到了——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,

The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

For there is an annulling of a foregoing commandment because of its weakness and uselessness( for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

For by one offering he has perfected forever those who are being sanctified.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,that he might redeem those who were under the law, that we might receive the adoption of children.

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?But in those sacrifices there is a yearly reminder of sins.For it is impossible that the blood of bulls and goats should take away sins.Therefore when he comes into the world, he says,“ You didn’t desire sacrifice and offering, but you prepared a body for me.You had no pleasure in whole burnt offerings and sacrifices for sin.Then I said,‘ Behold, I have come( in the scroll of the book it is written of me) to do your will, O God.’”Previously saying,“ Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them”( those which are offered according to the law),then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

but emptied himself, taking the form of a servant, being made in the likeness of men.

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said,“ You shall not covet.”But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.I was alive apart from the law once, but when the commandment came, sin revived, and I died.The commandment which was for life, this I found to be for death;for sin, finding occasion through the commandment, deceived me, and through it killed me.

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.Beloved, if God loved us in this way, we also ought to love one another.No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.By this we know that we remain in him and he in us, because he has given us of his Spirit.We have seen and testify that the Father has sent the Son as the Savior of the world.

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,that whoever believes in him should not perish, but have eternal life.For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

With him they crucified two robbers; one on his right hand, and one on his left.

He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

So they called the man who was blind a second time, and said to him,“ Give glory to God. We know that this man is a sinner.”

For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh