For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

律法既因肉体软弱，有所不能行的，神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，

律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法既因肉体软弱而无能为力，神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，

律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，

律法是因肉体而软弱无力，所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，

因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，

律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，

律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法既因肉體軟弱而無能為力，神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，

律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，

律法是因肉體而軟弱無力，所作不到的，神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，

律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，

因肉體軟弱的緣故，律法所做不到的，神卻做到了——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,

The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

For on the one hand, a former commandment is set aside because of its weakness and uselessness( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

For by a single offering he has perfected for all time those who are being sanctified.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,to redeem those who were under the law, so that we might receive adoption as sons.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?But in these sacrifices there is a reminder of sins every year.For it is impossible for the blood of bulls and goats to take away sins.Consequently, when Christ came into the world, he said,“ Sacrifices and offerings you have not desired, but a body have you prepared for me;in burnt offerings and sin offerings you have taken no pleasure.Then I said,‘ Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”When he said above,“ You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings”( these are offered according to the law),then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ redeemed us from the curse of the law by becoming a curse for us— for it is written,“ Cursed is everyone who is hanged on a tree”—

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said,“ You shall not covet.”But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.I was once alive apart from the law, but when the commandment came, sin came alive and I died.The very commandment that promised life proved to be death to me.For sin, seizing an opportunity through the commandment, deceived me and through it killed me.

Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.Beloved, if God so loved us, we also ought to love one another.No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.By this we know that we abide in him and he in us, because he has given us of his Spirit.And we have seen and testify that the Father has sent his Son to be the Savior of the world.

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,that whoever believes in him may have eternal life.“ For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

And with him they crucified two robbers, one on his right and one on his left.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

So for the second time they called the man who had been blind and said to him,“ Give glory to God. We know that this man is a sinner.”

For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.