What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says,“ Do not want what belongs to other people.”( Exodus 20:17; Deuteronomy 5:21) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.

这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。

这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。

这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。

那么，我们可以说律法本身是罪吗？当然不是！没有律法，我们就不知道什么是罪。律法若不说“不可贪心”，我就不知道什么是贪心。

这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是藉着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。

那么，我们要怎么说呢？难道律法是罪吗？绝对不是！然而，要不是藉着律法，我就不知道什么是罪。如果律法没有说“不可贪心”，我就不知道什么是贪心；

這樣，我們可說甚麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。

這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。

這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。

那麼，我們可以說律法本身是罪嗎？當然不是！沒有律法，我們就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。

這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。

這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。

那麼，我們要怎麼說呢？難道律法是罪嗎？絕對不是！然而，要不是藉著律法，我就不知道什麼是罪。如果律法沒有說「不可貪心」，我就不知道什麼是貪心；

然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、

然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、

然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、

於此吾人更有何說？將謂法即罪乎？無是理也！法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said,“ You shall not covet.”

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said,“ You shall not covet.”

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said,“ You must not covet.”

What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.

What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said,“ You shall not covet.”

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said,“ You shall not covet.”

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“ Do not covet.”

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said,“ You shall not covet.”

So no one will be considered right with God by obeying the law. Instead, the law makes us more aware of our sin.

But the commandment gave sin an opportunity. Sin caused me to want all kinds of things that belong to others. A person can’t sin by breaking a law if that law doesn’t exist.

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ Do not want to have your neighbor’s wife. Do not desire anything your neighbor owns. Do not desire to have your neighbor’s house or land, male or female servant, ox or donkey.”

The law brings God’s anger. Where there is no law, the law can’t be broken.

The sting of death is sin. And the power of sin is the law.

Here are some commandments to think about.“ Do not commit adultery.”“ Do not commit murder.”“ Do not steal.”“ Do not want what belongs to others.”( Exodus 20:13–15, 17; Deuteronomy 5:17–19, 21) These and all other commands are included in one command. Here’s what it is.“ Love your neighbor as you love yourself.”( Leviticus 19:18)

The law of the Lord is perfect. It gives us new strength. The laws of the Lord can be trusted. They make childish people wise.The rules of the Lord are right. They give joy to our hearts. The commands of the Lord shine brightly. They give light to our minds.The law that brings respect for the Lord is pure. It lasts forever. The commands the Lord gives are true. All of them are completely right.They are more priceless than gold. They have greater value than huge amounts of pure gold. They are sweeter than honey that is taken from the honeycomb.Your servant is warned by them. When people obey them, they are greatly rewarded.But who can know their own mistakes? Forgive my hidden faults.

Doesn’t the fact that we are wrong prove more clearly that God is right? Then what can we say? Can we say that God is not fair when he brings his anger down on us? As you can tell, I am just using human ways of thinking.

There should not be even a hint of sexual sin among you. Don’t do anything impure. And do not always want more and more. These are not the things God’s holy people should do.

The woman saw that the tree’s fruit was good to eat and pleasing to look at. She also saw that it would make a person wise. So she took some of the fruit and ate it. She also gave some to her husband, who was with her. And he ate it.

Did what is good cause me to die? Not at all! Sin had to be recognized for what it really is. So it used what is good to bring about my death. Because of the commandment, sin became totally sinful.

One evening David got up from his bed. He walked around on the roof of his palace. From the roof he saw a woman taking a bath. She was very beautiful.

I’ve learned that everything has its limits. But your commands are perfect. They are always there when I need them. Mem

I saw a beautiful robe from Babylonia among the things we had taken. I saw five pounds of silver. And I saw a gold bar that weighed 20 ounces. I wanted them, so I took them. I hid them in the ground inside my tent. The silver is on the bottom.”

Then he said to them,“ Watch out! Be on your guard against wanting to have more and more things. Life is not made up of how much a person has.”

If they want fields or houses, they take them. They cheat people out of their homes. They rob them of their property.

But here is what I tell you. Do not even look at a woman in the wrong way. Anyone who does has already committed adultery with her in his heart.

What should we say about these things? What did Abraham, the father of our people, discover about being right with God?

I haven’t longed for anyone’s silver or gold or clothing.

The power of sin used to control us. The law stirred up sinful desires in us. So the things we did resulted in death.

Do not love the world or anything in it. If anyone loves the world, love for the Father is not in them.Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

So put to death anything that comes from sinful desires. Get rid of sexual sins and impure acts. Don’t let your feelings get out of control. Remove from your life all evil desires. Stop always wanting more and more. You might as well be worshiping statues of gods.

Some time later King Ahab wanted a certain vineyard. It belonged to Naboth from Jezreel. The vineyard was in Jezreel. It was close to the palace of Ahab, the king of Samaria.Ahab said to Naboth,“ Let me have your vineyard. It’s close to my palace. I want to use it for a vegetable garden. I’ll trade you a better vineyard for it. Or, if you prefer, I’ll pay you what it’s worth.”But Naboth replied,“ May the Lord keep me from giving you the land my family handed down to me.”So Ahab went home. He was angry. He was in a bad mood because of what Naboth from Jezreel had said. He had told Ahab,“ I won’t give you the land my family handed down to me.” So Ahab lay on his bed. He was in a very bad mood. He wouldn’t even eat anything.

Don’t desire to commit sexual sins like people who don’t know God.

When the commandment gave sin the opportunity, sin tricked me. It used the commandment to put me to death.

What should we say then? Should we sin because we are not ruled by the law but by God’s grace? Not at all!