So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

“ You shall not commit adultery.

but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

But from the beginning of the creation, God made them male and female.For this cause a man will leave his father and mother, and will join to his wife,and the two will become one flesh, so that they are no longer two, but one flesh.What therefore God has joined together, let no man separate.”In the house, his disciples asked him again about the same matter.He said to them,“ Whoever divorces his wife, and marries another, commits adultery against her.If a woman herself divorces her husband, and marries another, she commits adultery.”

If a man is found lying with a woman married to a husband, then they shall both die, the man who lay with the woman and the woman. So you shall remove the evil from Israel.If there is a young lady who is a virgin pledged to be married to a husband, and a man finds her in the city, and lies with her,then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife. So you shall remove the evil from among you.

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,they told him,“ Teacher, we found this woman in adultery, in the very act.Now in our law, Moses commanded us to stone such women. What then do you say about her?”

When David heard that Nabal was dead, he said,“ Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to himself as wife.When David’s servants had come to Abigail to Carmel, they spoke to her, saying,“ David has sent us to you, to take you to him as wife.”She arose, and bowed herself with her face to the earth, and said,“ Behold, your servant is a servant to wash the feet of the servants of my lord.”Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife.

Then she said,“ Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”

and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.The priest shall bring her near, and set her before Yahweh.The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.The priest shall cause her to take an oath and shall tell the woman,“ If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman,“ May Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say,“ Amen, Amen.”“‘ The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar.The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.“‘ This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.The man shall be free from iniquity, and that woman shall bear her iniquity.’”

But refuse younger widows, for when they have grown wanton against Christ, they desire to marry,having condemnation, because they have rejected their first pledge.Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

“‘ The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.