所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

『不可行姦淫。

但是我告訴你們，凡離棄妻子的，除非為了淫亂的理由，便是叫她受姦污；無論誰同被離棄的婦人結婚，就是犯姦淫。

但從創造之初，「上帝造人是有男有女的」；「因此人才離開父親和母親，同他的妻子膠結。二人就成為一體」；這一來，他們就不再是兩個，而是一體了。所以上帝所配偶的，人不可分開。』在屋子裏，門徒又問他這事。耶穌對他們說：『凡離棄妻子，同另一個人結婚的，就是犯姦淫辜負了妻子；妻子若離棄丈夫，同另一個人結婚，也是犯姦淫。』

『人若被發現和一個有了丈夫的婦人同寢，和那婦人同寢的那人、以及那婦人、他們二人都必須死；這樣，你就把那壞事從以色列中肅清了。『若有年少處女已經聘定給人，有人在城裏遇見了她，和她同寢，你們就要把他們二人拉出到城門口，拿石頭打，打到他們死去。打那少女呢、是因為她雖在城裏也不喊叫；打那男人呢、是因為他玷辱了他鄰舍的妻子；這樣，你就把那壞事從你中間肅清了。

經學士和法利賽人帶着一個行淫時被捉着的婦人來；叫她站在當中，就對耶穌說：『先生，這婦人正受姦污時被捉着了。摩西在律法上囑咐我們把這樣的婦人用石頭打死。那麼你呢，你怎麼說呢？』

大衛聽見拿八死了，就說：『永恆主是當受祝頌的，因為我從拿八手裏所受的羞辱、那案件他都為我伸訴了；他又攔阻了僕人行壞事；也使拿八的壞事歸到拿八自己頭上。』於是大衛打發人向亞比該提說要娶她為妻。大衛的僕人到了迦密去見亞比該，對她說：『大衛打發了我們來見你，想要娶你為妻。』亞比該就起來，面伏於地而下拜，說：『看哪，使女願做婢女、洗我主僕人的腳。』亞比該急忙起來，騎上驢，帶着五個女僕跟着走，她便隨從大衛的使者而去，做了大衛的妻子。

路得說：『我主啊，但願蒙你賞臉；我雖不及你的一個婢女，你還安慰我，還和你婢女談心。』

而有人和她同寢交合，事情又瞞得過她丈夫的眼，她也沒有被發覺；她被玷污、也沒有見證人指着她；她並沒有被捉住。丈夫若生了疑忌的心疑忌妻子，而妻子也真地被玷污；或者丈夫生了疑忌的心疑忌妻子，而妻子並沒有被玷污；那麼這人就要把妻子帶到祭司那裏，又為了她帶來大麥麵一伊法的十分之一做她的供物；不要澆上油，也不要加上乳香，因為這是疑忌的素祭，是記憶的素祭，要使人記起罪愆的。『祭司要把那婦人帶來、站在永恆主面前。祭司要取聖水盛在瓦器裏，又從帳幕的地面取點塵土、放在水中。祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭散髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。祭司要叫那婦人起誓，對她說：「若沒有人和你同寢，你做丈夫妻子時、若沒有邪行而被玷污，這能招致咒詛的苦水、就與你無干。但你做丈夫妻子時若有邪行、若被玷污；在你丈夫以外、若有人和你同寢」，（這時祭司就叫那婦人用咒詛的話來起誓；祭司又對那婦人說）：「永恆主叫你的大腿消瘦、你的肚子發脹時，願永恆主叫你在你的族人中成了受咒詛和起誓的話柄；這招致咒詛的水進你腹中、就會叫你的肚子發脹，大腿消瘦。」那婦人要說：「誠心所願誠心所願。」『祭司要把這咒詛的話寫在卷冊上，又在苦水裏抹掉；以便叫那婦人喝這招致咒詛的苦水，使這招致咒詛的水進她裏面、而引起苦痛。祭司要從這婦人手中取那疑忌的素祭，把素祭在永恆主面前搖一搖，然後拿到祭壇前。祭司要從這素祭中取出一把來、做表樣，燻在祭壇上，然後叫婦人喝那水。他叫她喝了那水，她若曾經被玷污，對她丈夫不忠實，那麼這招致咒罵的水進她裏面就會引起苦痛；她的肚子就會發脹，她的大腿就會消瘦；那婦人就會在她的族人中成了受咒罵的話柄。婦人如果沒有被玷污過，卻是潔淨，那麼她就免受罰報，並且能懷孕。『以上是疑忌的法規，就是關於婦人做她丈夫妻子時有邪行、而被玷污的；或是關於人生了疑忌的心疑忌他妻子的；那麼他就要叫婦人站在永恆主面前，祭司要在她身上執行這一切法規。男人免受罪罰，那婦人呢、卻要擔受她自己的罪罰。』

至於年輕的寡婦、你卻要拒絕登記；因為她們情慾一奔放、而違背了基督，便想要嫁，她們因廢棄了當初的信約而受定罪。同時她們還習於懶惰，挨家閒遊；不但懶惰，而且說長道短，好管閒事，說不該說的話。所以我願年輕婦女結婚，生養兒女，治理家務，絕不給敵人有可辱罵的因由。

『一個人和另一個人的妻子犯了姦淫——和他鄰舍的妻子犯了姦淫——姦夫和淫婦都必須被處死。