由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

但是我告诉你们：凡是休妻的，除非为了淫乱的缘故，否则就是让她犯通奸罪了；凡是娶了被休的女人的，也是犯通奸罪。

从创世之初，‘神把人造成男的和女的’，‘为这缘故，人将离开他的父母，与妻子结合，两个人就成为一体。’这样，夫妻不再是两个人，而是一体了。因此，神所配合的，人不可分开。”进了屋子，门徒们又向耶稣问起这件事。耶稣就说：“如果有人休妻，另娶别人，就是犯通奸罪触犯妻子。女人如果离弃丈夫，另嫁别人，也是犯通奸罪。”

这时，经文士们和法利赛人带来一个在通奸时被抓住的妇人，叫她站在中间。他们对耶稣说：“老师，这妇人是正在通奸的时候被抓住的。摩西在律法上吩咐我们用石头砸死这样的女人，既然如此，你怎么说呢？”

大卫听说纳巴尔死了，就说：“耶和华是当受颂赞的！他为我伸了冤，除去了纳巴尔加给我的羞辱，也拦阻了仆人行恶；耶和华使纳巴尔的恶归到他自己头上。”大卫派人去对娅比盖说，要娶她为妻。大卫的仆人们来到迦密见娅比盖，告诉她说：“大卫派遣我们到你这里来，要迎娶你作他的妻子。”娅比盖就起来，脸伏于地下拜，说：“看哪，你的女仆愿意作婢女，为我主的仆人洗脚。”娅比盖急忙动身，骑上驴子，带着五个侍候她的使女，跟着大卫的使者们去，作了大卫的妻子。

路得说：“我主啊，愿我在你眼前蒙恩！我虽然不及你的一个婢女，你还安慰我，对你的婢女说安心话。”

至于年轻的寡妇，你要拒绝她们入列；要知道，当她们情欲冲动而违背基督的时候，就想要结婚；她们被定罪，是因为她们弃绝了最初的誓言，同时她们又学会了懒惰，四处串门；不仅懒惰，还好说闲话，好管闲事，说不该说的话。所以，我希望年轻的寡妇结婚，生养儿女，料理家务，不给反对的人辱骂的机会。