So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Thou shalt not commit adultery.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

But from the beginning of the creation, Male and female made he them.For this cause shall a man leave his father and mother, and shall cleave to his wife;and the two shall become one flesh: so that they are no more two, but one flesh.What therefore God hath joined together, let not man put asunder.And in the house the disciples asked him again of this matter.And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:and if she herself shall put away her husband, and marry another, she committeth adultery.

If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel.If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor’s wife: so thou shalt put away the evil from the midst of thee.

And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,they say unto him, Teacher, this woman hath been taken in adultery, in the very act.Now in the law Moses commanded us to stone such: what then sayest thou of her?

And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil- doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.

Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.

and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal- offering of jealousy, a meal- offering of memorial, bringing iniquity to remembrance.And the priest shall bring her near, and set her before Jehovah:and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal- offering of memorial in her hands, which is the meal- offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.And the priest shall take the meal- offering of jealousy out of the woman’s hand, and shall wave the meal- offering before Jehovah, and bring it unto the altar:and the priest shall take a handful of the meal- offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.And the man shall be free from iniquity, and that woman shall bear her iniquity.

But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;having condemnation, because they have rejected their first pledge.And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.