既然如此，那良善的是叫我死吗？断乎不是！叫我死的乃是罪。但罪藉着那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。

那么，那善的是叫我死吗？绝对不是！叫我死的是罪。罪藉着那善的叫我死，为要显出这真是罪，以致罪藉着诫命更显出是恶极了。

那么，那善的是叫我死吗？绝对不是！叫我死的是罪。罪藉着那善的叫我死，为要显出这真是罪，以致罪藉着诫命更显出是恶极了。

既然如此，难道是良善的诫命叫我死吗？当然不是！是罪借着良善的诫命叫我死。这样，罪借着诫命叫我死就显出它实在是邪恶至极！

既是这样，那良善的反而使我死吗？绝对不是！但罪藉着那良善的使我死，就显出真是罪，为了要使罪藉着诫命变成更加邪恶。

那么，是那美善的导致了我的死吗？绝对不是！而是罪。罪为要显出是罪，就藉着那美善的带来了我的死，使罪藉着诫命变得极其邪恶。

既然如此，那良善的是叫我死嗎？斷乎不是！叫我死的乃是罪。但罪藉着那良善的叫我死，就顯出真是罪，叫罪因着誡命更顯出是惡極了。

那麼，那善的是叫我死嗎？絕對不是！叫我死的是罪。罪藉着那善的叫我死，為要顯出這真是罪，以致罪藉着誡命更顯出是惡極了。

那麼，那善的是叫我死嗎？絕對不是！叫我死的是罪。罪藉着那善的叫我死，為要顯出這真是罪，以致罪藉着誡命更顯出是惡極了。

既然如此，難道是良善的誡命叫我死嗎？當然不是！是罪藉著良善的誡命叫我死。這樣，罪藉著誡命叫我死就顯出它實在是邪惡至極！

既是這樣，那良善的反而使我死嗎？絕對不是！但罪藉著那良善的使我死，就顯出真是罪，為了要使罪藉著誡命變成更加邪惡。

那麼善是在我身上生出死來麼？斷乎不是。不，是罪，罪為要顯明它是罪，便藉着善在我身上造出死來，叫罪藉着誡命顯出它是有罪到極點的。

那麼，是那美善的導致了我的死嗎？絕對不是！而是罪。罪為要顯出是罪，就藉著那美善的帶來了我的死，使罪藉著誡命變得極其邪惡。

然則善其死我乎、非也、但罪因善而死我、以顯其為罪、俾罪因誡而致其極耳、

曰、誡既善、乃為死我何耶、曰、不然、我之惡、以誡之善致死、是我之惡、因誡愈形其惡者也、

然則善者可致我死乎、非也、乃罪藉善者使我死、以顯罪之為罪、致罪因誡愈形其惡者也、

豈善且美者、適足以促予之死耶？無是理也！致死之因、惟罪而已。正惟其能使善且美者、轉成致死之具、此罪之所以為罪也。在誡命之明鑒中、罪之醜態畢露矣。

Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

Did what is good cause me to die? Not at all! Sin had to be recognized for what it really is. So it used what is good to bring about my death. Because of the commandment, sin became totally sinful.

Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful.

Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;— that through the commandment sin might become exceeding sinful.

Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

人被试探，不可说：“我是被神试探”；因为神不能被恶试探，他也不试探人。但各人被试探，乃是被自己的私欲牵引诱惑的。私欲既怀了胎，就生出罪来；罪既长成，就生出死来。

然而，罪趁着机会，就藉着诫命叫诸般的贪心在我里头发动；因为没有律法，罪是死的。我以前没有律法是活着的；但是诫命来到，罪又活了，我就死了。那本来叫人活的诫命，反倒叫我死；因为罪趁着机会，就藉着诫命引诱我，并且杀了我。

这样，律法是与神的应许反对吗？断乎不是！若曾传一个能叫人得生的律法，义就诚然本乎律法了。

律法本是外添的，叫过犯显多；只是罪在哪里显多，恩典就更显多了。

律法既因肉体软弱，有所不能行的，神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，