且知基督既自死者中復活、則斷無復死之理、而死亦不復能為之主矣。

因为知道基督既从死里复活，就不再死，死也不再作他的主了。

因为知道基督既从死人中复活，就不再死，死也不再作他的主了。

因为知道基督既从死人中复活，就不再死，死也不再作他的主了。

因为我们知道，基督既然从死里复活了，就不会再死，死亡也不能再控制祂。

我们知道，基督既然从死人中复活，就不再死，死也不再辖制他了。

我们知道，基督既从死人中复活，就不会再死，死亡再也辖制不了他。

因為知道基督既從死裏復活，就不再死，死也不再作他的主了。

因為知道基督既從死人中復活，就不再死，死也不再作他的主了。

因為知道基督既從死人中復活，就不再死，死也不再作他的主了。

因為我們知道，基督既然從死裡復活了，就不會再死，死亡也不能再控制祂。

我們知道，基督既然從死人中復活，就不再死，死也不再轄制他了。

因為知道、基督既從死人中得甦活起來，就不再死，死也不再做主管轄他了。

我們知道，基督既從死人中復活，就不會再死，死亡再也轄制不了他。

且知基督自死見起、必不再死、死不再主之、

且知基督復生、必不復死、為死所治、

且知基督既由死復活、則不復死、死不復轄之、

For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.

We know that Christ was raised from the dead and will never die again. Death doesn’t control him anymore.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him.

because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.

knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.

knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over Him.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him.

knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!

永生不變；死於一時、而生於永古；掌握死亡及地獄之管籥者。

且罪亦不能為爾之主矣。無他、爾不隸於法而隸於恩故耳。

魂安魄亦舒。所望保吾魂。莫使淪幽冥。更望聖者身。免染朽腐痕。指我生命路。飫我瞻仰欣。吾主之右手。永為福樂源。

然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。

惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、以俟諸敵之屈伏。

因是凡賴彼而歸天主者、彼常能為其轉求、而拯救之也。

天主為解苦厄、使之復活、死固不足以限之也。大維嘗指之曰：恩主恆在目、宛然參我前。有主扶我右、吾志寧能遷。怡悅充五內、歡愉騰舌端。永寄無窮望、形體亦自安。爾將保吾魂、弗使淪窅冥。寧容聖者軀、沾染朽腐痕。指我生命路、飫我承顏欣。

眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、而救拔一切呻吟於死亡淫威下之生靈耳。

其權源不在規定自然嗣續之律法、而在乎永生之德能、不已彰彰明乎