既因受洗而與之同死、亦即與之同葬矣。既與之同葬、乃亦與之同被天父之恩光、而自死中復活。於是吾人所現有者、乃為煥然一新之生命。

所以，我们藉着洗礼归入死，和他一同埋葬，原是叫我们一举一动有新生的样式，像基督藉着父的荣耀从死里复活一样。

所以，我们藉着洗礼归入死，和他一同埋葬，是要我们行事为人都有新生的样子，像基督藉着父的荣耀从死人中复活一样。

所以，我们藉着洗礼归入死，和他一同埋葬，是要我们行事为人都有新生的样子，像基督藉着父的荣耀从死人中复活一样。

我们借着洗礼和祂一同死了，埋葬了，这样我们的一举一动可以有新生命的样式，正如基督借着父的荣耀从死里复活一样。

所以我们藉着洗礼归入死，与他同葬，为的是要我们过新生命的生活，像基督藉着父的荣耀从死人中复活一样。

所以，我们藉着洗礼归入死，和他一同埋葬，好使我们也能以生命的新样式行事为人，就像基督藉着父的荣耀从死人中复活那样。

所以，我們藉着洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，像基督藉着父的榮耀從死裏復活一樣。

所以，我們藉着洗禮歸入死，和他一同埋葬，是要我們行事為人都有新生的樣子，像基督藉着父的榮耀從死人中復活一樣。

所以，我們藉着洗禮歸入死，和他一同埋葬，是要我們行事為人都有新生的樣子，像基督藉着父的榮耀從死人中復活一樣。

我們藉著洗禮和祂一同死了，埋葬了，這樣我們的一舉一動可以有新生命的樣式，正如基督藉著父的榮耀從死裡復活一樣。

所以我們藉著洗禮歸入死，與他同葬，為的是要我們過新生命的生活，像基督藉著父的榮耀從死人中復活一樣。

所以我們藉着洗禮和他一同埋葬、歸入了死，好叫、基督怎樣藉着父的榮耀從死人中得甦活起來，我們也可以怎樣依着生命之新樣子行。

所以，我們藉著洗禮歸入死，和他一同埋葬，好使我們也能以生命的新樣式行事為人，就像基督藉著父的榮耀從死人中復活那樣。

故我儕既由洗與之同葬而入於死、致如基督由父之榮自死見起、我儕為人、亦如是維新矣、

效其死而受洗、是與基督同葬矣、父以赫赫之權、使基督復生、則吾儕作事、亦生命維新也、

故我儕為其死受洗禮、是與基督同葬、基督以父之榮、由死復生、我儕從此新生以行、亦如是、

We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

By being baptized, we were buried with Christ into his death. Christ has been raised from the dead by the Father’s glory. And like Christ we also can live a new life.

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life.

Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.

Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

凡處於基督懷中者皆為再造之人；舊事已逝、萬象更新；

今則吾人既死於曩時所受之束縛乃得灑然脫於律法之權下；是宜以自由自在之精神、昭事天主、不當再拘泥於文字之陳跡矣。

而易以新人矣。是宜日新又新、止於良知、而克肖作育新人之主也。

棄絕故我、不復沉湎聲色、日趨朽壞。務當以昨死今生之精神、易以新我。新我者、按天主之典型、依仁義之真諦而締造者也。

此事實為洗禮之前影。洗禮者爾曹之所由濟渡也。非滌肉身之垢穢、乃憑耶穌基督之復活、而致良心之純潔、以事天主。

且知基督既自死者中復活、則斷無復死之理、而死亦不復能為之主矣。

賴斯大榮大德、吾人復受有無上無疆之恩諾、俾吾人脫世俗縱情恣慾之腐敗惡習、得躋於神化之境、而融於天主之性。因是望爾等發憤自勉、精益求精；既有信心、加以德行；既有德行、加以明達；既有明達、加以克治；既能克治；加以堅忍；既有堅忍、加以虔誠；既有虔誠、加以友愛；既有友愛、冠之以仁。爾等苟能存養此等美德、使之發榮滋長於爾內心、則體認吾主耶穌基督、自覺日益親切、欲罷不能、必不致華而不實也。凡不具此等美德者、無異短視淺識之心盲、而自忘其舊罪已蒙滌除矣。

豈不知凡受洗而歸耶穌基督者、其故我乃因受洗而與之同死乎？

蓋彼雖一度憑其柔德、而被釘以死、今則憑天主大能而生矣。吾人茲亦秉其柔德、惟對於爾曹、吾儕亦當憑天主大德、而與基督共生也。

總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。凡遵此則而行者、願平安及慈恩加之、並加於天主之真義塞也。

苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。

基督在肉體上既備受苦難、則爾等亦應毅然抱此宏願。蓋肉體受苦、則與罪絕緣、不復徇人欲、惟循天主聖意、以度餘生。

天主已復活吾主之身；將來亦必憑其大德、復活吾人之身也。

耶穌曰：『予不曾云汝但能信、必獲睹天主之光榮乎？』

以期優遊於光天化日之下乎？醉生夢死、沉湎酒色、嫉妒鬥狠、皆非所宜。務須服膺吾主耶穌基督、有如衣之被體。毋汲汲以滿足情慾為事也。

即爾等之領受割禮、亦在基督之中：惟斯割禮非以人手為之、乃克己去欲之基督割禮也。蓋爾等受洗時、實已與之同葬、且因信賴復活基督者天主之神力、而與之同復活矣。夫爾等本已死於罪中、縱情恣慾、漫無克制、而天主竟賜爾等與基督同生、惠然赦免吾人宿罪、

吾為主故、剴切勸爾、毋復行異邦人之所行、

今爾既因基督之復活、而得新生、則宜力求上達、仰望位於天主右手之基督、高尚其事、而不復汲汲於世俗之瑣事也。蓋爾已死；爾之生命、與基督同匿於天主懷中。

予以身作則、願兄弟效之。凡善學吾儕所立之規範者、爾等亦當親之近之、而思齊焉。蓋方今天下、與基督之十字架為敵者滔滔皆是也。此予已屢為爾曹陳之、今復涕泣為爾等道之；

天主為解苦厄、使之復活、死固不足以限之也。

今爾等靈修未深、請以庸言明之。正如爾等曩日曾以爾之四肢百體、為邪淫不法之僕、以滋罪惡；今望爾等以四肢百體、為正義之僕、以登聖域也。

主人之待其奴僕、務宜公平忠厚、應知爾在天亦自有一主也。

耶穌應曰：『爾試摧毀斯殿、予將於三日內重建之。』猶太人曰：『此殿歷四十六載始成、爾乃欲以三日重建耶？』

吾人逖聽之餘、即不輟為爾祈求、賜爾靈慧妙識、俾能切身體認天主弘旨、臻於圓融洞澈之地；且孳孳為善、有賁其實；體認天主、日新又新、仰賴天主榮耀之宏能，充以神力、俾克忍耐諸苦、顛沛造次、不改其樂；恆謝聖父、使吾人堪與諸聖共承光明之洪基、

是為耶穌顯靈蹟之始、行於加利利之嘉納村；聲譽日著、門徒乃信焉。

及天主於信徒所施神力之廣大無邊也。蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、

地忽大震、上主天神自天而降、入陵園、移鉅石、開墓門、而坐其上、容耀如電、衣白如雪。

兄弟乎、我憑天主之仁慈、剴切求爾獻身天主、而為有生之犧牲、聖潔無疵、以邀天主之悅納；此即內心事主之道也。弗可閹然媚世、希俗取容；務求變化氣質、重建新心。蓋惟如此、方能體驗天主盡善盡美之聖意耳。

蓋爾等本屬昏昏、今則因主而為昭昭矣。故行事當光明正大、庶不愧為光明之子。

緣基督之偉功、拔吾人於罪中、起吾人於已死、俾吾人得與基督同享生命；且天主實已賜吾人托基督而復活、托基督而位於諸天之上矣。