因爾形軀之弱、我則以常人所言言之、爾曹曾獻肢體為不潔不法之僕、以至無度、今宜獻肢體為義之僕、以至成聖、

我因你们肉体的软弱，就照人的常话对你们说。你们从前怎样将肢体献给不洁不法作奴仆，以至于不法；现今也要照样将肢体献给义作奴仆，以至于成圣。

我因你们肉体的软弱，就以人的观点来说。你们从前怎样把肢体献给不洁不法作奴隶，以至于不法；现在也要照样将肢体献给义作奴仆，以至于成圣。

我因你们肉体的软弱，就以人的观点来说。你们从前怎样把肢体献给不洁不法作奴隶，以至于不法；现在也要照样将肢体献给义作奴仆，以至于成圣。

因为你们有人性的软弱，我就从人的立场向你们解释。以前你们将身体献给肮脏不法的事，任其奴役，助长不法。现在你们要将身体奉献给义，为义效劳，成为圣洁的人。

因为你们肉体的弱点，我就按一般人的话来说，你们从前怎样把你们的肢体献给不洁和不法作奴仆，以致于不法，现在也要照样把你们的肢体献给义作奴仆，以致于成圣。

因着你们肉体的软弱，我就按照人的说法来讲，那就是，你们从前怎样把身体的各部分献给污秽和罪恶做奴仆，以致罪恶；现在也要照样把你们身体的各部分献给义做奴仆，以致分别为圣。

我因你們肉體的軟弱，就照人的常話對你們說。你們從前怎樣將肢體獻給不潔不法作奴僕，以至於不法；現今也要照樣將肢體獻給義作奴僕，以至於成聖。

我因你們肉體的軟弱，就以人的觀點來說。你們從前怎樣把肢體獻給不潔不法作奴隸，以至於不法；現在也要照樣將肢體獻給義作奴僕，以至於成聖。

我因你們肉體的軟弱，就以人的觀點來說。你們從前怎樣把肢體獻給不潔不法作奴隸，以至於不法；現在也要照樣將肢體獻給義作奴僕，以至於成聖。

因為你們有人性的軟弱，我就從人的立場向你們解釋。以前你們將身體獻給骯髒不法的事，任其奴役，助長不法。現在你們要將身體奉獻給義，為義效勞，成為聖潔的人。

因為你們肉體的弱點，我就按一般人的話來說，你們從前怎樣把你們的肢體獻給不潔和不法作奴僕，以致於不法，現在也要照樣把你們的肢體獻給義作奴僕，以致於成聖。

我因了你們肉體之軟弱、且照人類的說法來講：你們從前怎樣將你們的肢體獻給污穢和不法做奴僕、以至於不法，如今也當怎樣將你們的肢體獻給義做奴僕、以至於聖化。

因著你們肉體的軟弱，我就按照人的說法來講，那就是，你們從前怎樣把身體的各部分獻給汙穢和罪惡做奴僕，以致罪惡；現在也要照樣把你們身體的各部分獻給義做奴僕，以致分別為聖。

爾固昏庸、我試因人所言言之、爾曾獻四體為惡之僕、致作狂、今當獻四體為義之僕、以作聖、

我今因爾肉體懦弱、試以人言言之、爾曾以肢體獻於不潔及不義為僕以行惡、今當以肢體獻於義為僕以成聖、

今爾等靈修未深、請以庸言明之。正如爾等曩日曾以爾之四肢百體、為邪淫不法之僕、以滋罪惡；今望爾等以四肢百體、為正義之僕、以登聖域也。

I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever- increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.

Because you are human, you find this hard to understand. So I am using an everyday example to help you understand. You used to give yourselves to be slaves to unclean living. You were becoming more and more evil. Now give yourselves to be slaves to right living. Then you will become holy.

I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

I am speaking in human terms because of the weakness of your flesh. For just as you presented the parts of your body as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your body’s parts as slaves to righteousness, resulting in sanctification.

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

( I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

我且依人而言、若我之不義彰上帝義、我將何言、上帝降怒為不義乎、

亦毋獻肢體於罪、為不義之器、惟如自死而生者、獻己於上帝、俾肢體為義之器、以奉上帝、

兄弟乎、我依常情而言、人之約既定、則無得增減之、

爾中素有如是者、惟以主耶穌基督名、及我上帝之神、已洗滌成聖而見義焉、○

故當滅爾在地之肢體、即淫亂、污穢、邪情、惡慾、及貪婪、貪婪與拜像一也、是以上帝之怒、臨諸悖逆之人、爾昔生於斯、亦嘗出入其間也、

俾不再循人慾、惟循上帝之旨、以度餘年、爾往時從異邦人之欲、而行邪侈、縱恣、沉湎、荒宴、盤樂、及違理拜像之事亦足矣、彼見爾不同其流蕩無度、則異而謗之、

從斯世之俗而行、服在空乘權之君、即今運行於悖逆者之靈、我儕亦嘗出入其中、徇形軀之情、行身心之欲、本為服怒之輩、如他人然、

豈不知爾獻己為僕以順之、即為所順者之僕、或於罪以致死、或於順以致義乎、感謝上帝、緣爾素為罪之僕、今自乃心、服爾所受之教範、

且聖神亦如是助我儕之弱、蓋我不知宜如何祈禱、惟聖神以莫可言之太息、代我懇求、

慎之哉、恐有失上帝恩者、恐有苦根發萌以擾爾、致眾玷污、

惟遠不經之虛談、因若人將益進於不虔、其言如瘡瘀而蔓延、有若許米乃腓理徒、

爾之誇非善也、豈不知些須之酵、發全團乎、

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

我儕之健者、宜肩不健者之弱、非悅己也、

我豈依人而言、律非亦如是言乎、

昔我於以弗所、若效常人鬥獸、有何益哉、若死者不見起、毋寧式飲式食、蓋明日死矣、勿受欺、濫交敗善行、