For sin shall not have dominion over you: for ye are not under the law, but under grace.

罪必不能作你们的主；因你们不在律法之下，乃在恩典之下。

罪必不能作你们的主，因你们不在律法之下，而是在恩典之下。

罪必不能作你们的主，因你们不在律法之下，而是在恩典之下。

罪不能再主宰你们，因为你们已经不在律法之下，而是在恩典之中。

罪必不能辖制你们，因为你们不是在律法之下，而是在恩典之下。

这样，罪就不能辖制你们了，因为你们不在律法之下，而在恩典之下。

罪必不能作你們的主；因你們不在律法之下，乃在恩典之下。

罪必不能作你們的主，因你們不在律法之下，而是在恩典之下。

罪必不能作你們的主，因你們不在律法之下，而是在恩典之下。

罪不能再主宰你們，因為你們已經不在律法之下，而是在恩典之中。

罪必不能轄制你們，因為你們不是在律法之下，而是在恩典之下。

罪就不能做主管轄你們了；因為你們不在律法之下，乃在恩典之下。

這樣，罪就不能轄制你們了，因為你們不在律法之下，而在恩典之下。

蓋罪必不主爾、以爾非在律下、乃在恩下也、○

爾不法是主、而恩是主、則罪末由服爾矣、

爾曹不屬律法、乃屬恩寵、故罪不復轄爾、○

且罪亦不能為爾之主矣。無他、爾不隸於法而隸於恩故耳。

For sin shall no longer be your master, because you are not under the law, but under grace.

Sin will no longer control you like a master. That’s because the law does not rule you. God’s grace has set you free.

For sin will have no dominion over you, since you are not under law but under grace.

Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

For sin will not rule over you, because you are not under the law but under grace.

For sin shall not be master over you, for you are not under the Law but under grace.

For sin shall not have dominion over you, for you are not under law but under grace.

For sin shall not have dominion over you: for ye are not under law, but under grace.

For sin will not rule over you, because you are not under law but under grace.

For sin will have no mastery over you, because you are not under law but under grace.

For sin will not have dominion over you. For you are not under law, but under grace.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

But if ye be led of the Spirit, ye are not under the law.

For this[ is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,To redeem them that were under the law, that we might receive the adoption of sons.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:How shall not the ministration of the spirit be rather glorious?For if the ministration of condemnation[ be] glory, much more doth the ministration of righteousness exceed in glory.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another,[ even] to him who is raised from the dead, that we should bring forth fruit unto God.For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not[ in] the oldness of the letter.What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

If the Son therefore shall make you free, ye shall be free indeed.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Let Israel hope in the LORD: for with the LORD[ there is] mercy, and with him[ is] plenteous redemption.And he shall redeem Israel from all his iniquities.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Tell me, ye that desire to be under the law, do ye not hear the law?

Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.