罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

就如罪作王叫人死；照样，恩典也藉着义作王，叫人因我们的主耶稣基督得永生。

所以，正如罪藉着死掌权；照样，恩典也藉着义掌权，使人因我们的主耶稣基督得永生。

所以，正如罪藉着死掌权；照样，恩典也藉着义掌权，使人因我们的主耶稣基督得永生。

罪怎样掌权带来死亡，恩典也照样借着义掌权，为要借着我们主耶稣基督带来永生。

罪藉着死掌权；照样，恩典也藉着义掌权，使人藉着我们的主耶稣基督进入永生。

这样，就像罪藉着死亡掌权，恩典也照样藉着义掌权，使人藉着我们的主耶稣基督进入永恒的生命。

就如罪作王叫人死；照樣，恩典也藉着義作王，叫人因我們的主耶穌基督得永生。

所以，正如罪藉着死掌權；照樣，恩典也藉着義掌權，使人因我們的主耶穌基督得永生。

所以，正如罪藉着死掌權；照樣，恩典也藉着義掌權，使人因我們的主耶穌基督得永生。

罪怎樣掌權帶來死亡，恩典也照樣藉著義掌權，為要藉著我們主耶穌基督帶來永生。

罪藉著死掌權；照樣，恩典也藉著義掌權，使人藉著我們的主耶穌基督進入永生。

以致罪在死中怎樣掌了王權，恩典也可以藉着救人之義怎樣掌王權，使人藉着我們的主耶穌基督得永生。

這樣，就像罪藉著死亡掌權，恩典也照樣藉著義掌權，使人藉著我們的主耶穌基督進入永恆的生命。

致如罪於死中乘權、恩亦若是由義而乘權至於永生、惟因我主耶穌基督焉、

罪惡乘權、死者攸係、恩寵稱義乘權、永生可致、要惟賴吾主耶穌基督為然、

罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Sin ruled and brought death. But grace rules in the lives of those who are right with God. The grace of God brings eternal life. That’s because of what Jesus Christ our Lord has done.

so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。

蓋天主普救之恩、已昌明於世、廣被有眾。

夫罪緣一人之身、而侵入斯世；罪之所至、死則隨之；人皆有罪、亦皆有死。

吾儕承蒙恩上加恩、莫不飽沾其無窮之蘊。蓋摩西所授者律法耳、至妙寵真諦、則由耶穌基督而溥施。

蓋罪孽之果報為死、而天主之恩賜、則因耶穌基督而獲永生是已。

然大慈天主、既召爾等與基督同享無窮光榮、一俟爾等略受挫折以後、必將親自予爾等以成全、賜爾等以堅貞、而充爾等以神力也。

其證云何？曰：天主已賜吾人以永生；而永生即在其聖子之身。故有聖子者、有永生；無聖子者、無永生。吾作是書、欲爾曹信仰天主聖子之名義者、自知已具永生也、

此即永生、亦即天主所夙許於吾人之恩諾也。

豈不知爾向誰氏心悅誠服、而自獻為僕、即為誰氏之僕、應惟其命是從。將從罪以致死乎？抑從善以成義乎？

耶穌基督之僕兼宗徒、西門、伯鐸祿、致書於因我天主救主耶穌基督之仁義而與我輩一體共承無上之寶信者曰：

予賜以永生、終無淪亡之虞、亦無能奪自予手。

是故吾人儘可拓開心胸、從容自在、趨近慈恩座前、俾蒙憐恤、而獲及時之恩佑也。

毋使罪孽乘權於爾必死之肉身、以致縱情恣慾；

誠能得基督寓爾心中、則肉體雖因罪而死、而神魂乃因義而生。

蓋亞伯漢及其苗裔、承天主恩諾、得嗣大地者、非憑律法之制、乃緣信德之義。

且罪亦不能為爾之主矣。無他、爾不隸於法而隸於恩故耳。

夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？