罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

就如罪作王叫人死；照样，恩典也藉着义作王，叫人因我们的主耶稣基督得永生。

所以，正如罪藉着死掌权；照样，恩典也藉着义掌权，使人因我们的主耶稣基督得永生。

所以，正如罪藉着死掌权；照样，恩典也藉着义掌权，使人因我们的主耶稣基督得永生。

罪怎样掌权带来死亡，恩典也照样借着义掌权，为要借着我们主耶稣基督带来永生。

罪藉着死掌权；照样，恩典也藉着义掌权，使人藉着我们的主耶稣基督进入永生。

这样，就像罪藉着死亡掌权，恩典也照样藉着义掌权，使人藉着我们的主耶稣基督进入永恒的生命。

就如罪作王叫人死；照樣，恩典也藉着義作王，叫人因我們的主耶穌基督得永生。

所以，正如罪藉着死掌權；照樣，恩典也藉着義掌權，使人因我們的主耶穌基督得永生。

所以，正如罪藉着死掌權；照樣，恩典也藉着義掌權，使人因我們的主耶穌基督得永生。

罪怎樣掌權帶來死亡，恩典也照樣藉著義掌權，為要藉著我們主耶穌基督帶來永生。

罪藉著死掌權；照樣，恩典也藉著義掌權，使人藉著我們的主耶穌基督進入永生。

以致罪在死中怎樣掌了王權，恩典也可以藉着救人之義怎樣掌王權，使人藉着我們的主耶穌基督得永生。

這樣，就像罪藉著死亡掌權，恩典也照樣藉著義掌權，使人藉著我們的主耶穌基督進入永恆的生命。

致如罪於死中乘權、恩亦若是由義而乘權至於永生、惟因我主耶穌基督焉、

罪惡乘權、死者攸係、恩寵稱義乘權、永生可致、要惟賴吾主耶穌基督為然、

罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Sin ruled and brought death. But grace rules in the lives of those who are right with God. The grace of God brings eternal life. That’s because of what Jesus Christ our Lord has done.

so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

然自亞當至摩西、人皆為死所轄、其所犯之罪、雖不同於亞當之罪、亦為死所轄、亞當為後至者之對相、

蓋天主普救之恩、已顯著於眾、

是以自從罪由一人入世、死因罪而有、則死臨於眾人、以眾人犯罪、

由其充滿、而我儕皆受恩寵、恩寵復加恩寵、蓋律法授自摩西、恩寵及真理則由耶穌基督而至、

蓋罪之償值、死也、天主恩賜乃永生、因我主耶穌基督焉、

施恩之天主、曾因耶穌基督召我儕享其永榮、願彼在爾暫受苦之後、成全爾、堅固爾、使爾力強、且得立穩有基、

天主以永生賜我、而此永生在其子內、此乃其證、信子者原文作有子者則有生命、不信不信原文作無有天主子者、則無生命、○我書此達爾信天主子之名者、使爾知爾有永生、且使爾恆信天主之名、

主所許我者、永生也、

豈不知凡凡原文作爾曹獻己為僕僕或作奴下同以事之、則為所事者之僕、或為罪之僕、以致取死、或為順命之僕、以致稱義、

耶穌基督之僕及使徒西門彼得、書達凡賴我天主及我救主耶穌基督之義、共得此至寶之信者、

我賜之以永生、永不淪亡、無能奪之於我手、

故我儕當毅然至施恩之寶座前、則可蒙矜恤、受恩寵、隨時得祐助焉、

故爾曹勿容罪操權於爾將死之身、致循其慾、

若基督在爾心、則身因罪而死、神因義而生、

蓋亞伯拉罕及其後裔、蒙許將為嗣子以嗣世界、非由律法、乃由信之義、

爾曹不屬律法、乃屬恩寵、故罪不復轄爾、○

若由一人之愆、死則操權、得洪恩併受稱義之賜者、不更因耶穌基督一人、獲永生而操權乎、