如此说来，因一次的过犯，众人都被定罪；照样，因一次的义行，众人也就被称义得生命了。

这样看来，因一次的过犯，所有的人都被定罪；照样，因一次的义行，所有的人也就被称义而得生命了。

这样看来，因一次的过犯，所有的人都被定罪；照样，因一次的义行，所有的人也就被称义而得生命了。

如此说来，因为一人的过犯，众人都被定罪；照样，因为一人的义行，众人都被称为义人，得到生命。

这样看来，因一次的过犯，所有人都被定罪；照样，因一次的义行，所有人都被称义得生命了。

由此可见，藉着一次的过犯导致了所有人的定罪；照样，藉着一次的义行给所有的人带来永生的称义。

如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。

這樣看來，因一次的過犯，所有的人都被定罪；照樣，因一次的義行，所有的人也就被稱義而得生命了。

這樣看來，因一次的過犯，所有的人都被定罪；照樣，因一次的義行，所有的人也就被稱義而得生命了。

如此說來，因為一人的過犯，眾人都被定罪；照樣，因為一人的義行，眾人都被稱為義人，得到生命。

這樣看來，因一次的過犯，所有人都被定罪；照樣，因一次的義行，所有人都被稱義得生命了。

這麼說來，因一人的過犯、萬人怎樣都受定罪；照樣，因一人所行的義、萬人也怎樣都被斷為無罪而得生命。

由此可見，藉著一次的過犯導致了所有人的定罪；照樣，藉著一次的義行給所有的人帶來永生的稱義。

若然、如以一愆致眾定罪、亦以一義致眾見義而獲生、

是眾見擬者、以一人之愆、稱義而生者、以一人之義也、

由是觀之、因一罪、一罪或作一人之罪人皆被罪、亦因一義、一義或作一人之義人皆稱義得永生、

總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

So one man’s sin brought guilt to all people. In the same way, one right act made people right with God. That one right act gave life to all people.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.

So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind.

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.

Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— (niv)

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. (niv)

For as in Adam all die, so in Christ all will be made alive. (niv)

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (niv)

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! (niv)

who wants all people to be saved and to come to a knowledge of the truth.For there is one God and one mediator between God and mankind, the man Christ Jesus,who gave himself as a ransom for all people. This has now been witnessed to at the proper time. (niv)

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (niv)

He was delivered over to death for our sins and was raised to life for our justification. (niv)

(niv)

And I, when I am lifted up from the earth, will draw all people to myself.” (niv)

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, (niv)

He came as a witness to testify concerning that light, so that through him all might believe. (niv)

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: (niv)

They came to John and said to him,“ Rabbi, that man who was with you on the other side of the Jordan— the one you testified about— look, he is baptizing, and everyone is going to him.” (niv)