夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？

若因一人的过犯，死就因这一人作了王，何况那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在生命中作王吗？

若因一人的过犯，死就因这一人掌权，那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在他们生命中掌权吗？

若因一人的过犯，死就因这一人掌权，那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在他们生命中掌权吗？

如果因一人的过犯，死亡就借着那人做了王，那么接受上帝洪恩又得到祂所赐之义的人，岂不更要借着耶稣基督一人在生命中做王吗？

如果因着那一人的过犯，死就因那一人而掌权，那些蒙丰富的恩典并且得公义为赏赐的，就更要因这一位耶稣基督在生命中掌权了。

实际上，一个人的过犯尚且使死亡藉着这一个人掌了权，何况那些领受丰富之恩典和称义之赏赐的人，难道不更要藉着耶稣基督一个人，在生命里掌权吗？

若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？

若因一人的過犯，死就因這一人掌權，那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在他們生命中掌權嗎？

若因一人的過犯，死就因這一人掌權，那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在他們生命中掌權嗎？

如果因一人的過犯，死亡就藉著那人作了王，那麼接受上帝洪恩又得到祂所賜之義的人，豈不更要藉著耶穌基督一人在生命中作王嗎？

如果因著那一人的過犯，死就因那一人而掌權，那些蒙豐富的恩典並且得公義為賞賜的，就更要因這一位耶穌基督在生命中掌權了。

死既因那一人的過犯、藉那一人而掌王權，那麼那些領受滿溢之恩典和稱義白白之恩的人、豈不更要藉着耶穌基督一人而在生命中掌王權麼？

實際上，一個人的過犯尚且使死亡藉著這一個人掌了權，何況那些領受豐富之恩典和稱義之賞賜的人，難道不更要藉著耶穌基督一個人，在生命裡掌權嗎？

若以一人之愆、致死乘權、則受洪恩及義之賜者、更由一人耶穌基督而乘權於生矣、

夫以一人之罪、致死乘權、孰若耶穌基督、以一身便獲洪恩者、稱義而生乘權乎、

若由一人之愆、死則操權、得洪恩併受稱義之賜者、不更因耶穌基督一人、獲永生而操權乎、

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

One man sinned, and death ruled over all people because of his sin. What will happen is even more sure than this. Those who receive the rich supply of God’s grace will rule with Christ. They will rule in his kingdom. They have received God’s gift and have been made right with him. This will happen because of what the one man, Jesus Christ, has done.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

For if by the offense of the one, death reigned through the one, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the One, Jesus Christ.

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

蓋死亡之來、由一人也；復活之興、亦由一人。眾因亞當而死、亦因基督而生。

夫罪緣一人之身、而侵入斯世；罪之所至、死則隨之；人皆有罪、亦皆有死。

邑中不夜、亦無需燈火日光；主天主自照明之。諸僕秉權、神祚無疆。

人若共其辱、亦當共其榮。人若不認主、主亦無從認。

時見王位數席、居其位者、受審判之權；又見諸為耶穌妙證、天主聖道、而致命者之靈魂、及生前未拜獸及厥像、且未受其印誌於顙或手者之靈魂。若輩至此復活而與基督乘權千載；

吾人既為屬地者形體之肖像、亦當克肖在天者之神靈也。

竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

而爾等則為蒙選之族、赫赫司祭、雍雍神國實天主之眷屬也。天主既召爾等出於黑暗入於靈光、爾等可不表彰大德乎。

得親嘗首次復活者、福矣、聖矣！若而人者、不復受二次死亡之管轄、且得為天主及基督之司鐸、而與之同王於千秋。

而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。

凡百折不撓、終克致勝者、吾必賜其與吾同坐於吾位之上、亦如吾之終克致勝而獲與吾父同坐於厥位之上也。

今爾等已饜足矣、爾等已富裕矣、駸駸乎將捨吾儕而獨立稱王矣。然吾固願爾等之真能為王、而使我輩亦得彈冠相慶、揚眉吐氣也！

諸老合奏新歌一曲、其詞曰：誰堪受其書而啟其緘兮、惟爾具斯大德、爾曾自獻為犧牲兮、流爾寶血；贖元元於各種各族兮、萬邦重譯；俾翕然歸返乎天主兮、以成神國；為王為鐸兮、統御寰域。

浩浩之天、淵淵之淵、以及其他一切受造之物也、皆不能使吾人與天主之愛、須臾相離。是愛也、實存乎吾主耶穌基督之身。

今則吾主之聖寵、沛然充溢、膏澤吾身、俾我得仰體基督之心、信德愛德、日充日新。

基督垂愛吾人、以其寶血滌除吾人之罪；復使吾人自成神國、俾得充其天主聖父之司鐸；伏願光榮威權、永世歸之、萬代靡暨、心焉祝之。

親愛之兄弟、爾其諦聽、斯世之貧人、乃天主之所眷顧、使其富於信德、而簡為天國之嗣子。蓋天國特為愛慕天主之人而設也。

夫法之所至罪之所彰也；而罪之所彰、恩亦彌盛。

至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。

蓋罪孽之果報為死、而天主之恩賜、則因耶穌基督而獲永生是已。