And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。

这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、

又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、

且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you,and everyone who believes in Him is justified from everything that you could not be justified through the law of Moses.

Then the woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made loincloths for themselves.Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid themselves from the Lord God among the trees of the garden.So the Lord God called out to the man and said to him,“ Where are you?”And he said,“ I heard You in the garden and I was afraid because I was naked, so I hid.”Then He asked,“ Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”Then the man replied,“ The woman You gave to be with me— she gave me some fruit from the tree, and I ate.”So the Lord God asked the woman,“ What is this you have done?” And the woman said,“ It was the serpent. He deceived me, and I ate.”Then the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life.I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.He said to the woman: I will intensify your labor pains; you will bear children in anguish. Your desire will be for your husband, yet he will rule over you.And He said to Adam,“ Because you listened to your wife’s voice and ate from the tree about which I commanded you,‘ Do not eat from it’: The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life.It will produce thorns and thistles for you, and you will eat the plants of the field.You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust.”

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality,no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom.And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

“ Come, let us discuss this,” says the Lord.“ Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will be like wool.

but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.

one who was formerly a blasphemer, a persecutor, and an arrogant man. But I received mercy because I acted out of ignorance in unbelief.And the grace of our Lord overflowed, along with the faith and love that are in Christ Jesus.This saying is trustworthy and deserving of full acceptance:“ Christ Jesus came into the world to save sinners”— and I am the worst of them.But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.

“ It is I who sweep away your transgressions for My own sake and remember your sins no more.

Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”Then He said to her,“ Your sins are forgiven.”Those who were at the table with Him began to say among themselves,“ Who is this man who even forgives sins?”And He said to the woman,“ Your faith has saved you. Go in peace.”

I have swept away your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

For whoever keeps the entire law, yet fails in one point, is guilty of breaking it all.

For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed.