且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。

这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、

又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、

且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

是以兄弟宜知罪之赦、由斯人宣於爾、且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

婦視其樹、食可適口、觀可娛目、且可愛慕、益人智慧、遂取果食之、並以遺夫、夫亦食之、二人之目即明、自知裸體、遂編無花果葉為裳、晚涼時、耶和華上帝遊於囿、其人與婦聞其聲、匿囿樹間以避之、耶和華上帝呼其人曰、汝何在、曰、我聞爾聲於囿、以我裸故、畏而自匿、曰、孰語爾裸乎、我戒爾勿食之樹果、爾食之乎、曰、爾所賜偕我之婦、以樹果予我、而我食之、耶和華上帝謂婦曰、爾何為耶、婦曰、蛇誘我、我遂食之、耶和華上帝謂蛇曰、爾既為此、較之六畜百獸、必更見詛、且以腹行、畢生食塵、我以仇隙置爾與婦之間、爰及苗裔、彼將傷爾首、爾將傷其踵、謂婦曰、我必增爾懷妊之苦、產育劬勞、爾必戀夫、夫必轄爾、謂亞當曰、爾既聽婦言、食我所禁之果、土必緣爾見詛、爾畢生勤勞、食其所產、土將為爾叢生荊棘蒺藜、汝所食者、田間之蔬、必汗流浹面、始可得食、迨爾歸土、蓋爾由土出、汝本為土、終則歸之、

豈不知不義者不得承上帝國乎、毋受惑、凡淫亂、拜像、行姦、為孌童、比頑童、竊盜、貪婪、沉湎、詬詈、苛索者、皆不得承上帝國也、爾中素有如是者、惟以主耶穌基督名、及我上帝之神、已洗滌成聖而見義焉、○

耶和華曰、爾曹其來、爾我互辯、爾罪雖丹如朱、將白如雪、雖紅若絳、將白若毛、

其受鞫也、乃主懲我、免偕世定罪、

昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、且我主之恩充溢、兼之以信與愛、在基督耶穌中者、基督耶穌臨世以救罪人、誠哉是言、宜盡納之、其中我為元惡、然我蒙矜恤、俾耶穌基督於我為首者、彰厥恆忍、為後信而得永生者之模範、

惟我為己之故、塗抹爾愆、不念爾罪、

故我語汝、彼多罪見赦矣、以其多愛也、惟赦之少者、其愛亦少、遂謂婦曰、爾罪赦矣、同席者相語曰、此為誰、而赦罪乎、耶穌謂婦曰、爾信救爾矣、可安然而往、

我抹爾愆、若散密雲、我塗爾罪、如消陰霧、爾其歸我、蓋我贖爾、

人守全律而蹶於一、是干眾律也、

凡由行律者服詛、記有之、不恆於律之所載而悉行者見詛、