Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

For the law always brings punishment on those who try to obey it.( The only way to avoid breaking the law is to have no law to break!)

For sin is the sting that results in death, and the law gives sin its power.

As a result, both of Lot’s daughters became pregnant by their own father.

The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil.So the Lord was sorry he had ever made them and put them on the earth. It broke his heart.

So the Lord told Abraham,“ I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant.

But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

Now God saw that the earth had become corrupt and was filled with violence.

But the people of this area were extremely wicked and constantly sinned against the Lord.

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”One day Cain suggested to his brother,“ Let’s go out into the fields.” And while they were in the field, Cain attacked his brother, Abel, and killed him.Afterward the Lord asked Cain,“ Where is your brother? Where is Abel?”“ I don’t know,” Cain responded.“ Am I my brother’s guardian?”But the Lord said,“ What have you done? Listen! Your brother’s blood cries out to me from the ground!Now you are cursed and banished from the ground, which has swallowed your brother’s blood.

But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house.

And the Lord was pleased with the aroma of the sacrifice and said to himself,“ I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things.

Come, let’s get him drunk with wine, and then we will have sex with him. That way we will preserve our family line through our father.”

Everyone who sins is breaking God’s law, for all sin is contrary to the law of God.

But Er was a wicked man in the Lord’s sight, so the Lord took his life.