( For until the law sin was in the world, but sin is not imputed when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

because the law brings about wrath; for where there is no law there is no transgression.

The sting of death is sin, and the strength of sin is the law.

Thus both the daughters of Lot were with child by their father.

Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.And the Lord was sorry that He had made man on the earth, and He was grieved in His heart.

And the Lord said,“ Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave,

And the thing which he did displeased the Lord; therefore He killed him also.

The earth also was corrupt before God, and the earth was filled with violence.

But the men of Sodom were exceedingly wicked and sinful against the Lord.

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.Then the Lord said to Cain,“ Where is Abel your brother?” He said,“ I do not know. Am I my brother’s keeper?”And He said,“ What have you done? The voice of your brother’s blood cries out to Me from the ground.So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand.

Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house.

And the Lord smelled a soothing aroma. Then the Lord said in His heart,“ I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.

Come, let us make our father drink wine, and we will lie with him, that we may preserve the lineage of our father.”

Whoever commits sin also commits lawlessness, and sin is lawlessness.

But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord killed him.