for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

for the Law brings about wrath, but where there is no law, there also is no violation.

The sting of death is sin, and the power of sin is the Law;

And so both of the daughters of Lot conceived by their father.

Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually.So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart.

And the Lord said,“ The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.

But what he did was displeasing in the sight of the Lord; so He took his life also.

Now the earth was corrupt in the sight of God, and the earth was filled with violence.

Now the men of Sodom were exceedingly wicked sinners against the Lord.

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him.Then the Lord said to Cain,“ Where is Abel your brother?” And he said,“ I do not know. Am I my brother’s keeper?”Then He said,“ What have you done? The voice of your brother’s blood is crying out to Me from the ground.Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.

Before they lay down, the men of the city— the men of Sodom— surrounded the house, both young and old, all the people from every quarter;

The Lord smelled the soothing aroma, and the Lord said to Himself,“ I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.

Come, let’s make our father drink wine, and let’s sleep with him so that we may keep our family alive through our father.”

Everyone who practices sin also practices lawlessness; and sin is lawlessness.

But Er, Judah’s firstborn, was evil in the sight of the Lord, so the Lord took his life.