for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

For the law brings wrath, but where there is no law there is no transgression.

The sting of death is sin, and the power of sin is the law.

Thus both the daughters of Lot became pregnant by their father.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.And the Lord regretted that he had made man on the earth, and it grieved him to his heart.

Then the Lord said,“ Because the outcry against Sodom and Gomorrah is great and their sin is very grave,

And what he did was wicked in the sight of the Lord, and he put him to death also.

Now the earth was corrupt in God’s sight, and the earth was filled with violence.

Now the men of Sodom were wicked, great sinners against the Lord.

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.Then the Lord said to Cain,“ Where is Abel your brother?” He said,“ I do not know; am I my brother’s keeper?”And the Lord said,“ What have you done? The voice of your brother’s blood is crying to me from the ground.And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.

But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house.

And when the Lord smelled the pleasing aroma, the Lord said in his heart,“ I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.

Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.”

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.

But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord put him to death.