蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、

因为我们作仇敌的时候，且藉着神儿子的死，得与神和好；既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着上帝儿子的死得以与上帝和好，既已和好，就更要因他的生得救了。

因为我们作仇敌的时候，尚且藉着神儿子的死得以与神和好，既已和好，就更要因他的生得救了。

如果我们还与上帝为敌的时候，尚且可以借着上帝儿子的死亡与上帝和好，和好后的我们岂不更要借着祂儿子的生命得到拯救吗？

我们作仇敌的时候，尚且藉着神儿子的死与他复和，既然复和了，就更要因他的生得救了！

这样，我们做神敌人的时候，尚且能藉着神儿子的死与神和好，何况和好以后，难道不更要藉着神儿子的生命得救吗？

因為我們作仇敵的時候，且藉着神兒子的死，得與神和好；既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着上帝兒子的死得以與上帝和好，既已和好，就更要因他的生得救了。

因為我們作仇敵的時候，尚且藉着神兒子的死得以與神和好，既已和好，就更要因他的生得救了。

如果我們還與上帝爲敵的時候，尚且可以藉著上帝兒子的死亡與上帝和好，和好後的我們豈不更要藉著祂兒子的生命得到拯救嗎？

我們作仇敵的時候，尚且藉著神兒子的死與他復和，既然復和了，就更要因他的生得救了！

我們做仇敵時、既藉着上帝兒子的死得與上帝復和，豈不更要在復和之後、因着基督的活以得救麼？

這樣，我們做神敵人的時候，尚且能藉著神兒子的死與神和好，何況和好以後，難道不更要藉著神兒子的生命得救嗎？

我逆主時、賴其子之死、得親於上帝、況以其生得救乎、

我儕為敵之時、賴其子之死、得與天主復和、今已復和、不更因其生而得救乎、

當時吾人尚為天主之悖逆、且得緣其聖子之死、而與天主重相契合、今既重相契合、不更能緣其永生、而承無疆之休乎？

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Once we were God’s enemies. But we have been brought back to him because his Son has died for us. Now that God has brought us back, we are even more secure. We know that we will be saved because Christ lives.

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.

For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○

身常任耶穌之死、致耶穌之生、亦顯於我身、蓋我之生也、恆因耶穌冒死、俾耶穌之生、於我必死之體而顯、

彼不惜己子、為我眾舍之、豈不並以萬物賜我歟、

又以十架誅厥仇讐、聯二者為一體、復和於上帝、

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、夫爾素以惡行、為異為敵於心、

始者、終者、生者、我也、我曾死、今則生、至於世世、且有死亡陰府之鑰、

故凡賴之以近上帝者、悉能救之、以其恆生為之籲求也、○

我亦予之永生、終弗淪亡、無能奪之於我手、我父即以羊予我者、大於萬有、無能奪之於父手、

蓋爾已死、爾之生與基督共隱於上帝、基督為我之生、及其顯著、爾亦將共顯於榮中、○

為爾民與爾聖邑、已定以七日為期、以七十相乘、用是遏過犯、除罪戾、滌愆尤、彰永義、證異象及預言、膏至聖者、

凡贖罪祭之牲、攜其血入會幕、以贖罪於聖所者、其肉不得食、必焚之以火、

蓋形軀之志、敵乎上帝、以其不服上帝律、且不能服也、

耶穌曰、復起者我也、生者亦我也、信我者雖死必生、生而信我者永不死、爾信斯乎、

維生之父遣我、我因父而生、食我者因我而生亦若是也、

七月朔、當為誤犯罪、及無知而犯者、亦行此禮、以潔斯室、

頃之、世不復見我、惟爾見我、以我生、爾亦必生、

故凡事宜如兄弟、得於上帝之事、為矜恤忠信之大祭司、為民罪作挽回之祭、

凡見子而信之者、有永生、末日我將復起之、此我父之旨也、○

以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、

不第此也、且因我主耶穌基督、樂夫上帝、即今所由而得復和者也、○

上帝義之、誰罪之乎、基督耶穌既死矣、且自死而起、在上帝右、為我祈也、

蓋如父於己有生、其賜子於己有生亦然、

祭司宰之、以血為贖罪祭獻於壇、為以色列眾贖罪、蓋王有命、為以色列眾獻燔祭與贖罪祭、

彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、