But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

惟有不做工的，只信称罪人为义的神，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

可是，那不作工而只信那称不敬虔的人为义的神的，他的信就算为义了。

但是，一个人虽没有做工，却信靠那称不敬虔之人为义的神，这人的信就被算为义。

惟有不做工的，只信稱罪人為義的神，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但對於只信赦免罪人的上帝、不靠功勞的人，他的信就被算為義。

可是，那不作工而只信那稱不敬虔的人為義的神的，他的信就算為義了。

而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』

但是，一個人雖沒有做工，卻信靠那稱不敬虔之人為義的神，這人的信就被算為義。

不行者、第信其稱不虔之人為義、其信即以之為義矣、

無行法而信、稱罪人以義者、即其信亦稱為義、

不行而信稱罪人為義之主、則其信稱為義、

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.But when the kindness of God our Savior and his love toward mankind appeared,not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,whom he poured out on us richly, through Jesus Christ our Savior;that being justified by his grace, we might be made heirs according to the hope of eternal life.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.For with the heart, one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying,“ In you all the nations will be blessed.”So then, those who are of faith are blessed with the faithful Abraham.For as many as are of the works of the law are under a curse. For it is written,“ Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”Now that no man is justified by the law before God is evident, for,“ The righteous will live by faith.”The law is not of faith, but,“ The man who does them will live by them.”Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.Some of you were such, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,who was delivered up for our trespasses, and was raised for our justification.Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

Jesus answered them,“ This is the work of God, that you believe in him whom he has sent.”

Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

For in it is revealed God’s righteousness from faith to faith. As it is written,“ But the righteous shall live by faith.”For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

“ Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

For while we were yet weak, at the right time Christ died for the ungodly.For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.We maintain therefore that a man is justified by faith apart from the works of the law.Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.What then shall we say about these things? If God is for us, who can be against us?He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?Who could bring a charge against God’s chosen ones? It is God who justifies.Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Now Joshua was clothed with filthy garments, and was standing before the angel.He answered and spoke to those who stood before him, saying,“ Take the filthy garments off him.” To him he said,“ Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”

although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

Joshua said to all the people,“ Yahweh, the God of Israel, says,‘ Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor. They served other gods.