經言此、蓋不第為亞伯拉罕、亦為我儕也、

“算为他义”的这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“他被算为义人”这句话不单单是为他写的，

“算为他的义”这一句话，不是单为他写的，

不但如此，“被算为他的义”这句话不仅是为亚伯拉罕写的，

「算為他義」的這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「他被算為義人」這句話不單單是為他寫的，

“算為他的義”這一句話，不是單為他寫的，

「算為他的義」這句話、原不單是為亞伯拉罕寫的，

不但如此，「被算為他的義」這句話不僅是為亞伯拉罕寫的，

夫經所載以之為義者、不第為彼、亦為我儕、

亞伯拉罕之信視為義、經載此言、不但為彼、亦為我儕、

夫經載其稱義、非徒為彼故、

The words“ it was credited to him” were written not for him alone,

The words“ God accepted Abraham’s faith” were written not only for Abraham.

But the words“ it was counted to him” were not written for his sake alone,

And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded

Now it was credited to him was not written for Abraham alone,

Now not for his sake only was it written that it was credited to him,

Now it was not written for his sake alone that it was imputed to him,

Now it was not written for his sake alone, that it was reckoned unto him;

Now it was credited to him was not written for Abraham alone,

Now it was not written for his sake alone, that it was imputed to him;

But the statement it was credited to him was not written only for Abraham’s sake,

Now it was not written that it was accounted to him for his sake alone,

昔經所載、皆以訓我、因經言忍言慰、使我得望、

此亦可為我鑒、摩西筆之於書、以警我後世、

諸經本上帝所默示、有益於教誨、督責、正己、學義、俾事上帝之人、無不練達、百善悉備、

此可為我鑒、示我勿效彼嗜惡、

摩西律載云、輾穀之牛、勿籠其口、上帝意豈在牛乎、此非為我言乎、固為我言也、使耕者望穡而耕、打稻者共得所望焉、