「算為他義」的這句話不是單為他寫的，

“算为他义”的这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“他被算为义人”这句话不单单是为他写的，

“算为他的义”这一句话，不是单为他写的，

不但如此，“被算为他的义”这句话不仅是为亚伯拉罕写的，

「算他為義」這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「他被算為義人」這句話不單單是為他寫的，

“算為他的義”這一句話，不是單為他寫的，

「算為他的義」這句話、原不單是為亞伯拉罕寫的，

不但如此，「被算為他的義」這句話不僅是為亞伯拉罕寫的，

夫經所載以之為義者、不第為彼、亦為我儕、

經言此、蓋不第為亞伯拉罕、亦為我儕也、

亞伯拉罕之信視為義、經載此言、不但為彼、亦為我儕、

夫經載其稱義、非徒為彼故、

The words“ it was credited to him” were written not for him alone,

The words“ God accepted Abraham’s faith” were written not only for Abraham.

But the words“ it was counted to him” were not written for his sake alone,

And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded

Now it was credited to him was not written for Abraham alone,

Now not for his sake only was it written that it was credited to him,

Now it was not written for his sake alone that it was imputed to him,

Now it was not written for his sake alone, that it was reckoned unto him;

Now it was credited to him was not written for Abraham alone,

Now it was not written for his sake alone, that it was imputed to him;

But the statement it was credited to him was not written only for Abraham’s sake,

Now it was not written that it was accounted to him for his sake alone,

從前所寫的聖經都是為教訓我們寫的，叫我們因聖經所生的忍耐和安慰可以得着盼望。

他們遭遇這些事都要作為鑑戒，並且寫在經上，正是警戒我們這末世的人。

聖經都是神所默示的，於教訓、督責、使人歸正、教導人學義都是有益的，叫屬神的人得以完全，預備行各樣的善事。

這些事都是我們的鑑戒，叫我們不要貪戀惡事，像他們那樣貪戀的；

就如摩西的律法記着說：「牛在場上踹穀的時候，不可籠住牠的嘴。」難道神所掛念的是牛嗎？不全是為我們說的嗎？分明是為我們說的。因為耕種的當存着指望去耕種；打場的也當存得糧的指望去打場。