“算为他义”的这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“算他为义”这句话不是单为他写的，

“他被算为义人”这句话不单单是为他写的，

“算为他的义”这一句话，不是单为他写的，

不但如此，“被算为他的义”这句话不仅是为亚伯拉罕写的，

「算為他義」的這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「算他為義」這句話不是單為他寫的，

「他被算為義人」這句話不單單是為他寫的，

“算為他的義”這一句話，不是單為他寫的，

「算為他的義」這句話、原不單是為亞伯拉罕寫的，

不但如此，「被算為他的義」這句話不僅是為亞伯拉罕寫的，

夫經所載以之為義者、不第為彼、亦為我儕、

經言此、蓋不第為亞伯拉罕、亦為我儕也、

亞伯拉罕之信視為義、經載此言、不但為彼、亦為我儕、

夫經載其稱義、非徒為彼故、

The words“ it was credited to him” were written not for him alone,

The words“ God accepted Abraham’s faith” were written not only for Abraham.

But the words“ it was counted to him” were not written for his sake alone,

And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded

Now it was credited to him was not written for Abraham alone,

Now not for his sake only was it written that it was credited to him,

Now it was not written for his sake alone that it was imputed to him,

Now it was not written for his sake alone, that it was reckoned unto him;

Now it was credited to him was not written for Abraham alone,

Now it was not written for his sake alone, that it was imputed to him;

But the statement it was credited to him was not written only for Abraham’s sake,

Now it was not written that it was accounted to him for his sake alone,

从前所写的圣经都是为教训我们写的，叫我们因圣经所生的忍耐和安慰可以得着盼望。

他们遭遇这些事都要作为鉴戒，并且写在经上，正是警戒我们这末世的人。

圣经都是神所默示的，于教训、督责、使人归正、教导人学义都是有益的，叫属神的人得以完全，预备行各样的善事。

这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样贪恋的；

就如摩西的律法记着说：“牛在场上踹谷的时候，不可笼住它的嘴。”难道神所挂念的是牛吗？不全是为我们说的吗？分明是为我们说的。因为耕种的当存着指望去耕种；打场的也当存得粮的指望去打场。