因此，这就被算为他的义了。

所以，这就算为他的义。

所以这也就算他为义。

所以这也就算他为义。

因此，他被算为义人。

因此，这就算为他的义。

所以，這就算為他的義。

所以這也就算他為義。

所以這也就算他為義。

因此，他被算為義人。

因此，這就算為他的義。

因此這就算為他的義了。

因此，這就被算為他的義了。

故因其信以之為義、

故即其信而稱義、

故其信即視為其義、

此彼之所以成義也。

This is why“ it was credited to him as righteousness.”

That’s why“ God accepted Abraham because he believed. So his faith made him right with God.”( Genesis 15:6)

That is why his faith was“ counted to him as righteousness.”

And because of Abraham’s faith, God counted him as righteous.

Therefore, it was credited to him for righteousness.

Therefore it was also credited to him as righteousness.

And therefore“ it was accounted to him for righteousness.”

Wherefore also it was reckoned unto him for righteousness.

Therefore, it was credited to him for righteousness.

And therefore it was imputed to him for righteousness.

So indeed it was credited to Abraham as righteousness.

Therefore it also was“ credited to him for righteousness.”

正如大卫也论到神所算为义之人的福份，这义与行为无关；他说：

经上到底是怎么说的呢？“亚伯拉罕信神，这就被算为他的义。”