并且他领受了割礼的标记，做为他没有受割礼时因信称义的印证，使他成为所有不凭着割礼而信之人的父，也使他们被算为义；

并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。

他领受了割礼为记号，作他受割礼之前因信称义的印证，使他作所有没有受割礼而信之人的父，使他们也被算为义；

並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

他後來受割禮只不過是一個記號，表明他在受割禮前已經因信而被稱為義人了。他因此成為一切未受割禮的信徒之父，使這些人也可以被算為義人。

他領受了割禮為記號，作他受割禮之前因信稱義的印證，使他作所有沒有受割禮而信之人的父，使他們也被算為義；

他領受了割禮為象徵，做沒受割禮時因信而稱的義的印記，好使他做一切沒受割禮而信的人的父，（叫義可以算為他們的），

並且他領受了割禮的標記，做為他沒有受割禮時因信稱義的印證，使他成為所有不憑著割禮而信之人的父，也使他們被算為義；

且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、

彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous— even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

耶稣对他说：“今天救恩临到了这一家，因为他也是亚伯拉罕的子孙。

因着信，挪亚在那还看不见的事上得了神的指示，就动了敬畏的心，建造了一只方舟，以至于他的家人获救。藉着信，他定了世界的罪，自己也继承了从信而来的义。

他又在我们身上盖了印，并且赐圣灵在我们心里做为预付凭据。

耶稣对他们说：“我就是生命的粮。到我这里来的人，绝不饥饿；信我的人，永不干渴。

不要让神的圣灵忧伤；你们蒙了他的印记，直到得赎的日子。

在基督里，你们也听从了真理的话语，就是那使你们得救的福音，并且信了基督，就蒙了所应许的圣灵为印记。

而且他也成为受割礼之人的父，不仅为那些受了割礼的人，还为那些顺着我们的先祖亚伯拉罕信心之脚踪行走的人；亚伯拉罕的信心在他没有受割礼的时候就已经有了。原来，赐给亚伯拉罕和他后裔继承世界的应许，不是藉着律法，而是藉着因信而得的义。

有话吩咐它们不可伤害地上的草、任何绿色植物、任何树木，只可伤害那些额上没有神印记的人；

而且，如果你们属于基督，你们就是亚伯拉罕的后裔，是照着应许的继承人。

并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；

耶稣对她说：“我就是复活，我就是生命。信我的人，即使死了，也将要活。所有活着而信我的人绝不会死，直到永远。你信这话吗？”

信从子的人，就有永恒的生命；但是不肯信从子的人，见不到生命，而且神的震怒也停留在他身上。

“我确确实实地告诉你们：信我的人，就有永恒的生命。

他们回答：“我们是亚伯拉罕的后裔，从来没有做过谁的奴仆。你怎么说‘你们将要得自由’呢？”

事实上，基督是律法的终结，使所有相信的人都以致称义。

为了在现今的时刻显明他的义，好表明他自己为义，也称信耶稣的人为义。

要知道，我们藉着圣灵，本于信，满怀着称义的盼望；

要知道，我父的旨意正是：所有看见子而信他的人都得到永恒的生命，并且在末日，我将要使他复活。”

然而，经上的话把万物都圈在罪孽之下，为要使这因信耶稣基督而来的应许，赐给那些相信的人。

我告诉你们：将有许多人从东从西而来，在天国里与亚伯拉罕、以撒、雅各一同坐席。

但这并不是说神的话语落了空，因为由以色列所生的，并不都是以色列人；

耶稣基督的奴仆和使徒西门彼得，致那些藉着我们的神、救主耶稣基督的义，与我们领受同样宝贵信仰的人：

其实外表上做犹太人的，并不是犹太人；外表上、肉身上的割礼，也不是割礼。然而，在内心做犹太人的才是犹太人；同样，内心的割礼才是割礼——不是靠着律法条文而是靠着圣灵；这样的人得到的称赞不是从人来的，而是从神来的。

好使所有相信他的人，都得到永恒的生命。“神爱世人，甚至赐下他的独生子，好让所有信他的人不至于灭亡，反得永恒的生命，

西门彼得回答说：“你是基督，是永生神的儿子！”

为此，这应许是本于信，好使这应许照着恩典，能确保给所有的后裔——不仅是给属律法的，也是给属亚伯拉罕信心的。亚伯拉罕在神面前是我们每个人的父，正如经上所记：“我已经指派你为众多民族的父。”亚伯拉罕所信的那一位，就是叫死人得生命、使无变为有的神。亚伯拉罕在没有盼望的时候，仍然怀着盼望去相信，因而成为众多民族的父，正如先前所说：“你的后裔将要如此众多。”

信我的人，就如经上所说的，从他的腹中将要涌流出活水的江河。”耶稣这话是指着信他的人所要领受的圣灵而说的。当时，圣灵还没有临到，因为耶稣还没有得荣耀。

凡是照着这原则行走的人，愿平安和怜悯临到他们，也临到神的以色列民！

你们中所有的男子都要受割礼，这就是我与你以及你的后裔所立的约，是你们当遵守的。你们要割去肉体上的包皮，这就是我与你们立约的标记。

因此你们应当知道：那些本于信的，他们才是亚伯拉罕的子孙。

因为经上说：“所有信靠他的人将不至于蒙羞。”

那么，我们要怎么说呢？那原来没有追求义的外邦人，却得到了义，就是因信而得的义；

而有关本于信的义，却这样吩咐：“你心里不用说：谁要升到天上去？”——这意思是要把基督带下来；

正如经上所记：“看哪，我在锡安放一块绊脚的石头，是使人绊倒的磐石；可是信靠他的人将不至于蒙羞。”