若上帝之誠、因我之偽而益致其榮、則我何仍見鞫如罪人乎、

若神的真实，因我的虚谎越发显出他的荣耀，为什么我还受审判，好像罪人呢？

若上帝的真实因我的虚谎越发显出他的荣耀，为什么我还像罪人一样受审判呢？

若神的真实因我的虚谎越发显出他的荣耀，为什么我还像罪人一样受审判呢？

你们又说：“如果我们的虚谎凸显出上帝的真实，增加祂的荣耀，为什么祂还要把我们当作罪人审判呢？”

但是神的诚实，如果因我的虚谎而更加显出他的荣耀来，为什么我还要像罪人一样受审判呢？

那么，如果神的真实因我的虚谎使他的荣耀更加丰盛，为什么我还要像罪人一样被定罪呢？

若神的真實，因我的虛謊越發顯出他的榮耀，為甚麼我還受審判，好像罪人呢？

若上帝的真實因我的虛謊越發顯出他的榮耀，為甚麼我還像罪人一樣受審判呢？

若神的真實因我的虛謊越發顯出他的榮耀，為甚麼我還像罪人一樣受審判呢？

你們又說：「如果我們的虛謊凸顯出上帝的真實，增加祂的榮耀，為什麼祂還要把我們當作罪人審判呢？」

但是神的誠實，如果因我的虛謊而更加顯出他的榮耀來，為甚麼我還要像罪人一樣受審判呢？

但上帝的真實如果因我的虛假越發彰顯他的榮耀來，為甚麼我還被斷為罪人呢？

那麼，如果神的真實因我的虛謊使他的榮耀更加豐盛，為什麼我還要像罪人一樣被定罪呢？

曰、若我之偽、益彰上帝之誠以致其榮、則我何反見擬如罪人乎、

若天主之真、因我之偽、而愈顯以致其榮、則我何又見擬如罪人乎、

曰：今夫天主之真、既賴吾人之偽、而發揚光大、則吾之被判為罪人、不亦枉乎？

Someone might argue,“ If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”

Someone might argue,“ When I lie, it becomes clearer that God is truthful. It makes his glory shine more brightly. Why then does he find me guilty of sin?”

But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

“ But,” someone might still argue,“ how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”

But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?

But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

曰、非也、惟上帝誠、而人皆偽、如經云、俾爾於言見義、於鞫獲勝、

耶穌曰、我誠語汝、此夜鷄未鳴、爾將三言不識我矣、

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、

我遣之攻褻慢之邦、令其擊我所恚之民、虜之掠之、且蹂躪之、若街衢之泥塗、惟其意不如是、其心不思此、乃欲肆行敗壞、翦滅多邦、

彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、

彼得坐於院、有婢前曰、爾亦偕加利利人耶穌也、彼得於眾前弗承、曰、我不知爾言何也、出、至院門、又一婢見之、語同在者曰、彼亦偕拿撒勒人耶穌者、彼得又弗承、且誓曰、我不識其人也、少頃、旁立者前語彼得曰、爾誠其黨、爾方言可證矣、彼得詛且誓曰、我不識其人也、鷄即鳴、彼得憶耶穌言云、鷄未鳴、爾將三言不識我、乃出而痛哭、

攜其離途而返之先知聞之、則曰、此上帝僕、違耶和華之言、故耶和華付之於獅、獅攫而殺之、如耶和華所諭、又謂其子曰、為我備驢、遂備之、既往、見尸仆於途、驢與獅立於旁、獅未食尸、亦不攫驢、先知取上帝僕之尸、置於驢、攜歸老先知之邑、哀悼而葬之、置尸於己塚、悼之曰、哀哉、我兄弟乎、葬畢、則謂其子曰、我死、當葬我於上帝僕所葬之墓、以我骨置其骨側、蓋彼奉耶和華命、指伯特利壇、及撒瑪利亞諸邑崇邱之廟、所言必應、○

夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、雖未得其當死之辜、竟求彼拉多殺之、既悉應經中指彼而載者、則自木取之下、葬於墓、

以利沙曰、汝往告之曰、爾必愈、然耶和華曾示我彼必死、遂注視哈薛、致其愧怍、上帝僕乃哭、哈薛曰、我主何為而哭、曰、我知爾於以色列人將行之惡、以火燬其堅城、以刃殺其丁壯、擲斃其嬰孩、刳剔其孕婦、哈薛曰、僕何人斯、乃一犬耳、焉能行此大事、以利沙曰、耶和華已示我、爾必為亞蘭王、哈薛別以利沙、返見其主、其主問曰、以利沙與爾何言、曰、言爾必愈、翌日、哈薛以裯濡水、覆其面、致之死、哈薛遂繼其位、○

莫若殺之、擲於井、謂為惡獸所食、觀其夢有何徵驗、

是日耶和華拯以色列民、脫於埃及人手、以色列民目睹埃及人之屍於海濱、

然我知雖施大能之手、埃及王亦必不容汝往、

約瑟命家宰曰、以糧充其人之囊、依所能負、反金於中、以我銀爵、與季者之糴金、置於季者囊、家宰如命而行、黎明、人與驢、俱遣之去、距邑未遠、約瑟謂家宰曰、起追其人、及之、則曰、曷以惡報善耶、此器非吾主所用以飲、而藉以卜者乎、爾行此事、是不良也、追既及、如言以告、曰、吾主、何出此言、斯事僕斷不為、昔得金於囊、我自迦南來、攜以反爾、則我豈竊金銀於爾主之室乎、可索僕中、獲之於誰、即致之死、我眾為爾奴、曰、如爾言、獲之於誰、當為我奴、餘皆無辜、各急下囊啟之、家宰索焉、自長迄幼、得爵於便雅憫囊、眾則裂衣、使驢負載、而返於邑、○猶大與昆弟至、約瑟尚在室、遂俯伏其前焉、

諸兄曰、爾果將君我乎、抑轄我乎、故因其夢與言、而益憾之、約瑟復夢、告諸兄曰、我夢得其二矣、有日月十一星、皆拜我、

蓋耶和華諭我云、勿食餅飲水於此、勿循原途而返、老先知曰、我亦先知如爾、有天使奉耶和華命、諭我曰、攜彼歸爾家、俾其食餅飲水、乃誑之也、

或以民遁告埃及王、法老與羣臣乃變厥心、曰、奚為釋以色列族、俾不服役於我、

昆弟咸至、俯伏其前、曰、我為爾僕、約瑟曰、毋懼、我豈代為上帝乎、爾曹意欲害我、而上帝反益我、以保兆人之命、得如今日、