But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath?( I speak after the manner of men.)

我且照着人的常话说，我们的不义若显出神的义来，我们可以怎么说呢？神降怒，是他不义吗？

我姑且照着人的看法来说，我们的不义若显出上帝的义来，我们要怎么说呢？上帝降怒是他不义吗？

我姑且照着人的看法来说，我们的不义若显出神的义来，我们要怎么说呢？神降怒是他不义吗？

我姑且用人的观点说：“如果我们的不义可以反衬出上帝的公义，我们该做何论？上帝向我们发怒是祂不公正吗？”

我且照着人的见解来说，我们的不义若彰显神的义，我们可以说什么呢？难道降怒的神是不义的吗？

但是，如果我按人的意思来说，我们的不义可以显明神的义，那我们要怎么说呢？难道降震怒的神是不公正的吗？

我且照着人的常話說，我們的不義若顯出神的義來，我們可以怎麼說呢？神降怒，是他不義嗎？

我姑且照着人的看法來說，我們的不義若顯出上帝的義來，我們要怎麼說呢？上帝降怒是他不義嗎？

我姑且照着人的看法來說，我們的不義若顯出神的義來，我們要怎麼說呢？神降怒是他不義嗎？

我姑且用人的觀點說：「如果我們的不義可以反襯出上帝的公義，我們該做何論？上帝向我們發怒是祂不公正嗎？」

我且照著人的見解來說，我們的不義若彰顯神的義，我們可以說甚麼呢？難道降怒的神是不義的嗎？

但是我們的不義倘若證明上帝的義來，那要怎麼講呢？難道說上帝顯義怒是不義麼？（我且照人的講法說話吧）。

但是，如果我按人的意思來說，我們的不義可以顯明神的義，那我們要怎麼說呢？難道降震怒的神是不公正的嗎？

我且依人而言、若我之不義彰上帝義、我將何言、上帝降怒為不義乎、

我今所言者、藉人言耳、曰、我不義、益彰上帝之義、吾何以稱之哉、如是而上帝施刑、豈義乎、

我今且按人言言之曰、若我儕之不義、顯彰天主之義、則何言哉、天主施刑、可謂其不義乎、

曰：若人之不義、適足彰天主之義、則就人情言之、吾將何說、豈主之譴怒為不義乎？

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us?( I am using a human argument.)

Doesn’t the fact that we are wrong prove more clearly that God is right? Then what can we say? Can we say that God is not fair when he brings his anger down on us? As you can tell, I am just using human ways of thinking.

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us?( I speak in a human way.)

“ But,” some might say,“ our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?”( This is merely a human point of view.)

But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He?( I am speaking from a human viewpoint.)

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath?( I speak as a man.)

But if our unrighteousness highlights God’s righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath?

But if our unrighteousness commend the righteousness of God, what shall we say?[ Is] God unrighteous who taketh vengeance?( I speak as a man)

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?( I am speaking in human terms.)

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

Do I speak these things after the manner of men? or saith not the law also the same?

See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.For I lift up my hand to heaven, And say, As I live for ever,If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.Rejoice, O ye nations, with his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

So then he hath mercy on whom he will, and whom he will he hardeneth.Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to- morrow we die.

O Jehovah, thou God to whom vengeance belongeth, Thou God to whom vengeance belongeth, shine forth.Lift up thyself, thou judge of the earth: Render to the proud their desert.

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked;So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.

if so be that it is a righteous thing with God to recompense affliction to them that afflict you,and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

Even as it is written, Jacob I loved, but Esau I hated.What shall we say then? Is there unrighteousness with God? God forbid.

And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.

Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him.But with an over- running flood he will make a full end of her place, and will pursue his enemies into darkness.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.

Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hopethat the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.