神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。

既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。

神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。

既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。

神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。

因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。

既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。

上帝惟一、由信而義受割者、亦由信而義未受割者、

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.

since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

A mediator, however, implies more than one party; but God is one. (niv)

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham:“ All nations will be blessed through you.” (niv)

and in Christ you have been brought to fullness. He is the head over every power and authority.In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, (niv)

Neither circumcision nor uncircumcision means anything; what counts is the new creation. (niv)

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,for,“ Everyone who calls on the name of the Lord will be saved.” (niv)

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (niv)

For we maintain that a person is justified by faith apart from the works of the law. (niv)

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— (niv)

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all,“ You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?“ We who are Jews by birth and not sinful Gentilesknow that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (niv)