There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.

神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。

既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。

神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。

既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。

神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。

因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。

既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。

上帝惟一、由信而義受割者、亦由信而義未受割者、

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Long ago, Scripture knew that God would make the Gentiles right with himself. He would do this by their faith in him. He announced the good news ahead of time to Abraham. God said,“ All nations will be blessed because of you.”( Genesis 12:3; 18:18; 22:18)

Because you belong to Christ, you have been made complete. He is the ruler over every power and authority.When you received Christ, your circumcision was not done by human hands. Instead, your circumcision was done by Christ. He put away the person you used to be. At that time, sin’s power ruled over you.

Circumcision and uncircumcision don’t mean anything. What really counts is that the new creation has come.

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.Scripture says,“ Everyone who calls on the name of the Lord will be saved.”( Joel 2:32)

There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.

He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.

Circumcision and uncircumcision aren’t worth anything to those who believe in Christ Jesus. The only thing that really counts is faith that shows itself through love.

We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.

But we have been truly circumcised. We serve God by the power of his Spirit. We boast about what Christ Jesus has done. We don’t put our trust in who we are or what we can do.

I saw what they were doing. It was not in line with the truth of the good news. So I spoke to Peter in front of them all.“ You are a Jew,” I said.“ But you live like one who is not. So why do you force Gentiles to follow Jewish ways?”We are Jews by birth. We are not sinful Gentiles.Here is what we know. No one is made right with God by obeying the law. It is by believing in Jesus Christ. So we too have put our faith in Christ Jesus. This is so we can be made right with God by believing in Christ. We are not made right by obeying the law. That’s because no one can be made right with God by obeying the law.