Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。

这样，有什么可夸的呢？没有可夸的了。凭什么准则说没有的呢？凭行为吗？不是的，而是以信心为准则说的。

既然如此，还有什么可夸耀的呢？根本没有。凭着什么法则呢？凭着行为的法则吗？不是！而是凭着信的法则。

既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既然如此，我們哪裡能誇口呢？當然沒有可誇的。靠什麼方法讓人不能誇口呢？靠遵守律法嗎？不是！是靠信主的方法。

這樣，有甚麼可誇的呢？沒有可誇的了。憑甚麼準則說沒有的呢？憑行為嗎？不是的，而是以信心為準則說的。

那麼可誇口的在哪裏呢？絕無可誇之餘地了。這無可誇是憑着甚麼法呢？憑着行為的法麼？不，乃是憑着信的法。

既然如此，還有什麼可誇耀的呢？根本沒有。憑著什麼法則呢？憑著行為的法則嗎？不是！而是憑著信的法則。

然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、

然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、

然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、

然則吾人復何所誇？實無所誇也。尚憑何法？其憑事功之法乎？非也！乃憑立信之法耳。

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

So who can brag? No one! Are people saved by the law that requires them to obey? Not at all! They are saved because of the law that requires faith.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For if Abraham were justified by works, he hath[ whereof] to glory; but not before God.

That no flesh should glory in his presence.But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:That, according as it is written, He that glorieth, let him glory in the Lord.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

I find then a law, that, when I would do good, evil is present with me.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.And the publican, standing afar off, would not lift up so much as[ his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.I tell you, this man went down to his house justified[ rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

( For[ the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

And I will establish my covenant with thee; and thou shalt know that I[ am] the LORD:That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Then shall ye remember your own evil ways, and your doings that[ were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.Not for your sakes do I[ this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For by grace are ye saved through faith; and that not of yourselves:[ it is] the gift of God:Not of works, lest any man should boast.For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.