然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、

既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。

这样，有什么可夸的呢？没有可夸的了。凭什么准则说没有的呢？凭行为吗？不是的，而是以信心为准则说的。

既然如此，还有什么可夸耀的呢？根本没有。凭着什么法则呢？凭着行为的法则吗？不是！而是凭着信的法则。

既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既然如此，我們哪裡能誇口呢？當然沒有可誇的。靠什麼方法讓人不能誇口呢？靠遵守律法嗎？不是！是靠信主的方法。

這樣，有甚麼可誇的呢？沒有可誇的了。憑甚麼準則說沒有的呢？憑行為嗎？不是的，而是以信心為準則說的。

那麼可誇口的在哪裏呢？絕無可誇之餘地了。這無可誇是憑着甚麼法呢？憑着行為的法麼？不，乃是憑着信的法。

既然如此，還有什麼可誇耀的呢？根本沒有。憑著什麼法則呢？憑著行為的法則嗎？不是！而是憑著信的法則。

然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、

然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、

然則吾人復何所誇？實無所誇也。尚憑何法？其憑事功之法乎？非也！乃憑立信之法耳。

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

So who can brag? No one! Are people saved by the law that requires them to obey? Not at all! They are saved because of the law that requires faith.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

爾以律自誇、而干律以辱上帝乎、

亞伯拉罕若因行見義、則有可誇、然於上帝前則無之、

使無人自誇於上帝前、惟爾本乎上帝、在基督耶穌中、彼由於上帝、而為智為義為聖為贖於我儕者也、如經云、誇者當於主而誇焉、

爾名為猶太人、以律自恃、以上帝自詡、

但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、

是以我覺有一律、即我願行善、而惡偕我、

信而受洗者得救、不信者擬罪、

因致生聖神之律、由基督耶穌、釋我於罪及死之律、

有自恃為義、而輕忽他人者、耶穌設喻謂之曰、二人登殿祈禱、一為法利賽人、一為稅吏、法利賽人立而自禱曰、上帝歟、我謝爾、以我不似他人強索、不義、淫亂、亦不似此稅吏、我七日禁食者二、而以所得者十輸其一、稅吏遠立、不敢舉目仰天、第拊膺曰、上帝歟、憐我罪人也、我語汝、此人歸、較彼見義、蓋自高者、將卑之、自卑者、將高之也、○

然覺肢體中別有一律、與我心志之律戰、擄我服於肢體中之罪律、

既以恩、則不復以行、否則恩不復為恩矣、

昔之所行、干罪於我、是日爾不因之而羞愧、蓋我將除驕泰誇張者於爾中、俾爾在我聖山、不復驕泰、

二子未生、善惡未形、俾上帝選人之旨不移、非由乎行、乃由乎召之者、

我必與爾立約、爾則知我乃耶和華、迨我宥爾所行、因爾之辱、必自追憶、慚怍不已、不復啟口、主耶和華言之矣、

信子者有永生、不順子者弗得生、上帝之怒止其上矣、

爾必追念爾之惡行、與所為不善、則因爾罪惡、及可惡之事、而自怨焉、主耶和華曰、以色列家乎、當知我之行是、非為爾故、宜為爾途含羞懷慚、

感謝上帝、由我主耶穌基督為然、是故我以心志服於上帝律、以形軀服於罪律、

誰使爾自異乎、爾何有而非受之乎、既受之、何自誇如未受乎、

摩西書云、行律之義者、則因之而生、

此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、

既知人之見義、非由行律、乃由信耶穌基督、則信乎耶穌基督、俾由信而見義、不由行律、蓋無人由行律而見義也、

蓋爾以恩得救、由信非由己、乃上帝所賜也、非由乎行、免人自矜、蓋我儕乃上帝之工、受造於基督耶穌中、致行善行、乃上帝所預定、使我儕行之者也、○