Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既是这样，哪里可夸口呢？没有可夸的。是藉什么法呢？功德吗？不是！是藉信主之法。

既然如此，我们哪里能夸口呢？当然没有可夸的。靠什么方法让人不能夸口呢？靠遵行律法吗？不是！是靠信主的方法。

这样，有什么可夸的呢？没有可夸的了。凭什么准则说没有的呢？凭行为吗？不是的，而是以信心为准则说的。

既然如此，还有什么可夸耀的呢？根本没有。凭着什么法则呢？凭着行为的法则吗？不是！而是凭着信的法则。

既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既是這樣，哪裏可誇口呢？沒有可誇的。是藉甚麼法呢？功德嗎？不是！是藉信主之法。

既然如此，我們哪裡能誇口呢？當然沒有可誇的。靠什麼方法讓人不能誇口呢？靠遵守律法嗎？不是！是靠信主的方法。

這樣，有甚麼可誇的呢？沒有可誇的了。憑甚麼準則說沒有的呢？憑行為嗎？不是的，而是以信心為準則說的。

那麼可誇口的在哪裏呢？絕無可誇之餘地了。這無可誇是憑着甚麼法呢？憑着行為的法麼？不，乃是憑着信的法。

既然如此，還有什麼可誇耀的呢？根本沒有。憑著什麼法則呢？憑著行為的法則嗎？不是！而是憑著信的法則。

然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、

然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、

然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、

然則吾人復何所誇？實無所誇也。尚憑何法？其憑事功之法乎？非也！乃憑立信之法耳。

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

So who can brag? No one! Are people saved by the law that requires them to obey? Not at all! They are saved because of the law that requires faith.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

that no flesh should glory before God.But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:that, according as it is written, He that glorieth, let him glory in the Lord.

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

I find then the law, that, to me who would do good, evil is present.

He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.I fast twice in the week; I give tithes of all that I get.But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

And I will establish my covenant with thee; and thou shalt know that I am Jehovah;that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.Nor for your sake do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;not of works, that no man should glory.For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.