蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义；因为他用忍耐的心宽容人先时所犯的罪，

上帝设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明上帝的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪，

神设立了耶稣为赎罪祭（“赎罪祭”直译作“赎罪或使神息怒之法”），是凭着他的血，藉着人的信，为的是要显明神的义；因为神用忍耐的心宽容了人从前所犯的罪，

神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

上帝設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明上帝的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

神設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明神的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪，

神設立了耶穌為贖罪祭（“贖罪祭”直譯作“贖罪或使神息怒之法”），是憑著他的血，藉著人的信，為的是要顯明神的義；因為神用忍耐的心寬容了人從前所犯的罪，

這耶穌、上帝顯然立為除罪法，憑着人的信、本着耶穌的血、來做上帝救人之義的明證。因為上帝用他的寬容、對人先時所犯的罪過都不追究，

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

爾蹈祖愆得見贖者、知不以剝蝕之金銀、實以基督之寶血、譬彼羔羊、無疵無玷、創世之先、基督定為贖罪、迄茲季世、顯著與信上帝者、

蓋眾已獲罪、有歉上帝所賜之榮、惟因基督耶穌贖罪、則沾上帝之恩、不勞而稱義、

非我愛上帝、乃上帝愛我、遣子代我罪、為挽回之祭、愛之實在此矣、

彼為挽回之祭、不第為我儕之罪、亦為舉世之罪、

往者冒昧以行、上帝不咎、今乃隨在、命眾悔改、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、是基督為新約中保、以死贖前約者之罪、使蒙召者、獲所許之永福、凡遺命、必待囑者死、然後遵之、囑者若生、則遺命毋庸、死則永守、夫前約必歃血以堅之、摩西遵命傳誡與民、取牛羊血和以水、以絳綿束牛膝草、灑書與民、曰、此上帝所論爾之約之血、幕與禮器、皆灑以血、遵律法、物以血致潔者居多、蓋不流血、則不得赦、

以兼金作施恩之所、長二尺有半、廣一尺有半。用圓輪法作二𠼻𡀔［口氷］、置施恩所之兩旁、每旁各一、於施恩所之上、𠼻𡀔［口氷］高展其翮、覆翼相對、俯視施恩之所。置施恩之所於匱上、以我所告之律法藏於中。我將降臨於𠼻𡀔［口氷］間、法匱施恩所之上、以諭言示爾、使告以色列族。○

今賴其血、我儕稱義、況以之免刑乎、

兄弟宜知賴此人名、傳赦罪之道與爾、恃摩西律法所不得赦之罪、恃此人而信者可赦之、

挪亞得上帝默示未來之事、信而畏之、遂造方舟、以救其眷屬、於是挪亞罪此世、信而得稱義、

厥後宰山羊、為民贖罪、攜血入簾、灑於施恩所上、又灑其前、如灑犢血然。

口誦新詩曰、爾當取册啟緘、因爾見殺流血、贖我於族姓國民中、而歸上帝、

天下億兆將拜之、其拜之人、乃其名自開闢以來、未錄於羔見戮之册者也、

此皆稱有信、但未得上帝所許、蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

凡不錄於生命册者、亦見投於火坑、

耶穌曰、我誠告爾、不食人子肉、不飲人子血、則不得生、食我肉、飲我血者、得永生、末日我復生之、我肉誠可食、我血誠可飲、食我肉、飲我血者、則彼在我、我在彼、永生之父遣我、我因父而生、食我者、因我而生亦若是、此天降之餅、非如爾祖食嗎嗱而死、食此餅者永生也、

兄弟乎、我賴耶穌血、得毅然入至聖所、基督身猶幔、撤之、則為我闢永生之新路、

抑藐視其鴻慈、寛容、恆忍、不知上帝之仁愛、導爾悔改乎、

是以我儕由信稱義、賴吾主耶穌基督得親於上帝、

匱上有施恩之所、華煥𠼻𡀔［口氷］覆翼之、今論此、毋庸瑣屑以言、

既流血於十字架、致人平康、父緣此令天地萬有、得親於己、爾素行惡、厥心悖逆、不附上帝、今基督以厥身死、令爾克與之親、使爾潔淨、無垢無疵、立於上帝前、而爾恆信、厚厥址基、堅立不移、不絕望於福音、此福音傳至天下萬人、我保羅為之執事、

有一言可信可嘉者、即基督耶穌臨世救罪人、其中我乃元惡、

如是者、明言其欲得土、

以牛羊血、不能滌除人罪、

亞伯拉罕被試時有信、而獻子以撒於上帝、

我誠告爾、信我者有永生、

曰、何以稱之、吾祖亞伯拉罕徒事儀文、有所得乎、曰、縱有之、亦無可誇、若亞伯拉罕恃己所行而稱義、則有可誇、惟在上帝前、本無可誇也、經云何、亞伯拉罕信上帝、遂得稱義、凡行法者、其賞不為恩、乃宜也、無行法而信、稱罪人以義者、即其信亦稱為義、如大闢謂人無為、而被上帝稱義者有福、詩云、人得赦其過、蓋其愆者有福、主不以其有罪者、有福、

惟上帝以諸先知之口、預言基督必受害、是以應焉、○

自謂無罪、是以上帝言為不然、去道不亦遠乎、

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、

不第此、賴吾主耶穌基督而克與之親、故我儕喜上帝、

即今日亦彰、以稱信耶穌者為義、而上帝無不義也、

基督毋庸數行自獻、效祭司長、將牲血歲一入至聖所、若然、則基督當創世以來、屢遭艱苦、惟今值季世基督顯著、自獻為祭、滌除人罪、一而已足、

爾之仁義、永存弗替、爾之律例、真實無妄兮、

此人也、上帝定旨、敕命解之、爾曹果以不義之手、取而釘之死、

以成爾權、爾旨預定之事、

我必鞫之、彰我公義、使在明宮、咸知斯意兮、

爾之仁慈、我為昭宣、爾救人民、真實無妄、予播揚於大會中兮、

上帝所為、早已知之、

天彰其德、民覲其榮兮、