Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义；因为他用忍耐的心宽容人先时所犯的罪，

上帝设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明上帝的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪，

神设立了耶稣为赎罪祭（“赎罪祭”直译作“赎罪或使神息怒之法”），是凭着他的血，藉着人的信，为的是要显明神的义；因为神用忍耐的心宽容了人从前所犯的罪，

神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

上帝設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明上帝的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

神設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明神的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪，

神設立了耶穌為贖罪祭（“贖罪祭”直譯作“贖罪或使神息怒之法”），是憑著他的血，藉著人的信，為的是要顯明神的義；因為神用忍耐的心寬容了人從前所犯的罪，

這耶穌、上帝顯然立為除罪法，憑着人的信、本着耶穌的血、來做上帝救人之義的明證。因為上帝用他的寬容、對人先時所犯的罪過都不追究，

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

Forasmuch as ye know that ye were not redeemed with corruptible things,[ as] silver and gold, from your vain conversation[ received] by tradition from your fathers;But with the precious blood of Christ, as of a lamb without blemish and without spot:Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

For all have sinned, and come short of the glory of God;Being justified freely by his grace through the redemption that is in Christ Jesus:

Herein is love, not that we loved God, but that he loved us, and sent his Son[ to be] the propitiation for our sins.

And he is the propitiation for our sins: and not for ours only, but also for[ the sins of] the whole world.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.For where a testament[ is], there must also of necessity be the death of the testator.For a testament[ is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.Whereupon neither the first[ testament] was dedicated without blood.For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,Saying, This[ is] the blood of the testament which God hath enjoined unto you.Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.And almost all things are by the law purged with blood; and without shedding of blood is no remission.

And thou shalt make a mercy seat[ of] pure gold: two cubits and a half[ shall be] the length thereof, and a cubit and a half the breadth thereof.And thou shalt make two cherubims[ of] gold,[ of] beaten work shalt thou make them, in the two ends of the mercy seat.And make one cherub on the one end, and the other cherub on the other end:[ even] of the mercy seat shall ye make the cherubims on the two ends thereof.And the cherubims shall stretch forth[ their] wings on high, covering the mercy seat with their wings, and their faces[ shall look] one to another; toward the mercy seat shall the faces of the cherubims be.And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which[ are] upon the ark of the testimony, of all[ things] which I will give thee in commandment unto the children of Israel.

They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done[ this].

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Be it known unto you therefore, men[ and] brethren, that through this man is preached unto you the forgiveness of sins:And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Then shall he kill the goat of the sin offering, that[ is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

And these all, having obtained a good report through faith, received not the promise:God having provided some better thing for us, that they without us should not be made perfect.

And whosoever was not found written in the book of life was cast into the lake of fire.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.For my flesh is meat indeed, and my blood is drink indeed.He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him,[ I say], whether[ they be] things in earth, or things in heaven.And you, that were sometime alienated and enemies in[ your] mind by wicked works, yet now hath he reconciledIn the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:If ye continue in the faith grounded and settled, and[ be] not moved away from the hope of the gospel, which ye have heard,[ and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

This[ is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

For they that say such things declare plainly that they seek a country.

For[ it is] not possible that the blood of bulls and of goats should take away sins.

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten[ son],

Verily, verily, I say unto you, He that believeth on me hath everlasting life.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?For if Abraham were justified by works, he hath[ whereof] to glory; but not before God.For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.Now to him that worketh is the reward not reckoned of grace, but of debt.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,[ Saying], Blessed[ are] they whose iniquities are forgiven, and whose sins are covered.Blessed[ is] the man to whom the Lord will not impute sin.

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

If we say that we have not sinned, we make him a liar, and his word is not in us.

He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

And not only[ so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Thy righteousness[ is] an everlasting righteousness, and thy law[ is] the truth.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

For to do whatsoever thy hand and thy counsel determined before to be done.

And the heavens shall declare his righteousness: for God[ is] judge himself. Selah.

I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

Known unto God are all his works from the beginning of the world.

The heavens declare his righteousness, and all the people see his glory.