上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义；因为他用忍耐的心宽容人先时所犯的罪，

上帝设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明上帝的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪，

神设立了耶稣为赎罪祭（“赎罪祭”直译作“赎罪或使神息怒之法”），是凭着他的血，藉着人的信，为的是要显明神的义；因为神用忍耐的心宽容了人从前所犯的罪，

神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

上帝設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明上帝的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

神設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明神的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪，

神設立了耶穌為贖罪祭（“贖罪祭”直譯作“贖罪或使神息怒之法”），是憑著他的血，藉著人的信，為的是要顯明神的義；因為神用忍耐的心寬容了人從前所犯的罪，

這耶穌、上帝顯然立為除罪法，憑着人的信、本着耶穌的血、來做上帝救人之義的明證。因為上帝用他的寬容、對人先時所犯的罪過都不追究，

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

緣知爾見贖、脫祖父所傳之妄行、非以金銀可壞之物、乃以寶血、如無疵無玷之羔、即基督之血也、彼於創世之先、固為上帝所預知、但在季世、為爾藉之信上帝者而顯焉、

蓋眾已獲罪、而歉上帝之榮、惟因基督耶穌之救贖、賴上帝恩、不勞而見義、

非我嘗愛上帝、乃上帝愛我、遣其子為我罪作挽回之祭、愛即在於此也、

彼為我罪作挽回之祭、不第為我亦為舉世焉、

是以往時無知、上帝容之、今乃隨在命眾改悔、

況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、是以彼為新約之中保、以死而贖前約下之罪愆、俾蒙召者得永業之許、凡有遺命、必待命之者死、既死則遺命堅矣、命之者尚在、遺命有庸乎、故前約之立、非不以血也、蓋摩西既依律言諸誡於民、則取犢與羊之血、並水、與絳綿、牛膝草、灑其書以及諸民、曰、此乃上帝所命爾約之血、又以血灑幕及供事之器、且依律則諸物幾皆以血而潔、若無流血、則無赦免、○

以精金作施恩座、長二肘有半、廣一肘有半、以金用鏇法作基路伯二、置施恩座之兩端、每端各一、與施恩座相連、基路伯高展其翮、以覆施恩座、其面向之、彼此相對、置施恩座於匱上、我所賜爾之法、藏於匱中、我將於彼臨爾、在施恩座、法匱上基路伯間、以我所命諭爾、使告以色列民、○

必來稱述其義、以其所行、宣示後生之民兮、

今既因其血見義、不更由之得救免怒乎、

是以兄弟宜知罪之赦、由斯人宣於爾、且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

挪亞以信而得示以未見之事、寅畏而備方舟、以救其家、由此而罪世、且得依信之義也、

後取為民贖罪之山羊、宰之、攜血入㡘、灑於施恩座上、又灑其前、如灑犢血然、

皆唱新歌曰、爾堪取卷而啟其印、因爾見殺、曾以爾血、自各族各方各民各國之中、購人以歸上帝、

宅地之人、其名自創世時未錄於見殺之羔維生之册者、皆將拜獸、

是皆以信得美證、而未獲所許、蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

未錄於維生之書者、則見投於火湖焉、

耶穌曰、我誠語汝、非食人子肉、而飲其血、則爾衷無生矣、食我肉、飲我血者、有永生、我於末日復起之、蓋我肉誠為食、我血誠為飲也、食我肉、飲我血者、居我中、我亦居彼中焉、維生之父遣我、我因父而生、食我者因我而生亦若是也、此乃自天而降之餅、非如列祖食瑪那而死、食此餅者、必永生也、

兄弟乎、我儕既賴耶穌之血、毅然而入聖所、由彼為我儕所闢新且生之路、經乎幔、即其形軀也、

抑輕褻其宏大之慈惠寬容恆忍、不知上帝之慈惠導爾改悔乎、

是以我儕既因信見義、則由我主耶穌基督和於上帝、

匱上有榮華之基路伯、覆翼贖罪所、此數者姑弗詳言、

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、夫爾素以惡行、為異為敵於心、今因其身之死、致爾復和、維聖、無疵、無咎、薦於其前、惟在爾恆於信、植基而固之、不移乎爾所聞福音之望、即宣於天下萬人、我保羅為其役者也、○

基督耶穌臨世以救罪人、誠哉是言、宜盡納之、其中我為元惡、

夫如是言者、明表其尋求家鄉也、

蓋牛羊之血、不能除罪、

亞伯拉罕有信、見試時獻以撒、即欣承諸許者、獻其獨生之子、

我誠語汝、信者有永生、

如是、試問我祖亞伯拉罕依其形軀所得者、何耶、亞伯拉罕若因行見義、則有可誇、然於上帝前則無之、經何云乎、亞伯拉罕信上帝、上帝遂以其信為義也、夫行者得賞、非為恩、乃其所宜、不行者、第信其稱不虔之人為義、其信即以之為義矣、又如大衛謂上帝於行之外而義之者為有福、曰、其過得宥、其罪得掩者、福矣、主不以為有罪者、福矣、

但上帝藉諸先知之口、預指基督將受之苦、於是而驗、

若言我未干罪、則以彼為誑、其道不在我衷矣、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、

不第此也、且因我主耶穌基督、樂夫上帝、即今所由而得復和者也、○

今彰其義、致己為義、且義夫信耶穌者、

亦非屢以己獻、如大祭司歲以非己之血入聖所、若然、則自創世以來必屢受苦矣、但今值季世、乃一顯著、獻己為祭、以除人罪、

爾義為永義、爾律乃真實兮、

彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、

以行爾手爾旨所預定將成者、

諸天必宣上帝公義、因其自為士師兮、○

爾之公義、我未匿之於心、爾之信實拯救、我已宣之、爾之慈惠誠實、於大會中、我未隱之兮、

此自世初、示人斯事之主言之矣、

諸天宣其義、諸民見其榮兮、