whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义；因为他用忍耐的心宽容人先时所犯的罪，

上帝设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明上帝的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪，

神设立了耶稣为赎罪祭（“赎罪祭”直译作“赎罪或使神息怒之法”），是凭着他的血，藉着人的信，为的是要显明神的义；因为神用忍耐的心宽容了人从前所犯的罪，

神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

上帝設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明上帝的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

神設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明神的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪，

神設立了耶穌為贖罪祭（“贖罪祭”直譯作“贖罪或使神息怒之法”），是憑著他的血，藉著人的信，為的是要顯明神的義；因為神用忍耐的心寬容了人從前所犯的罪，

這耶穌、上帝顯然立為除罪法，憑着人的信、本着耶穌的血、來做上帝救人之義的明證。因為上帝用他的寬容、對人先時所犯的罪過都不追究，

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,

for all have sinned, and fall short of the glory of God;being justified freely by his grace through the redemption that is in Christ Jesus:

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.For where a testament is, there must of necessity be the death of him that made it.For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.Wherefore even the first covenant hath not been dedicated without blood.For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,saying, This is the blood of the covenant which God commanded to you- ward.Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

And thou shalt make a mercy- seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy- seat.And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy- seat shall ye make the cherubim on the two ends thereof.And the cherubim shall spread out their wings on high, covering the mercy- seat with their wings, with their faces one to another; toward the mercy- seat shall the faces of the cherubim be.And thou shalt put the mercy- seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.And there I will meet with thee, and I will commune with thee from above the mercy- seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it.

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

Then shall he kill the goat of the sin- offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy- seat, and before the mercy- seat:

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.

And these all, having had witness borne to them through their faith, received not the promise,God having provided some better thing concerning us, that apart from us they should not be made perfect.

And if any was not found written in the book of life, he was cast into the lake of fire.

Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.For my flesh is meat indeed, and my blood is drink indeed.He that eateth my flesh and drinketh my blood abideth in me, and I in him.As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

and above it cherubim of glory overshadowing the mercy- seat; of which things we cannot now speak severally.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.And you, being in time past alienated and enemies in your mind in your evil works,yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

For they that say such things make it manifest that they are seeking after a country of their own.

For it is impossible that the blood of bulls and goats should take away sins.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;

Verily, verily, I say unto you, He that believeth hath eternal life.

What then shall we say that Abraham, our forefather, hath found according to the flesh?For if Abraham was justified by works, he hath whereof to glory; but not toward God.For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.Now to him that worketh, the reward is not reckoned as of grace, but as of debt.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.Blessed is the man to whom the Lord will not reckon sin.

But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

If we say that we have not sinned, we make him a liar, and his word is not in us.

He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

Thy righteousness is an everlasting righteousness, And thy law is truth.

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

to do whatsoever thy hand and thy council foreordained to come to pass.

And the heavens shall declare his righteousness; For God is judge himself.[ Selah

I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation; I have not concealed thy lovingkindness and thy truth from the great assembly.

Saith the Lord, who maketh these things known from of old.

The heavens declare his righteousness, And all the peoples have seen his glory.