namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.Not only this, but we also rejoice in sufferings, knowing that suffering produces endurance,and endurance, character, and character, hope.And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.For while we were still helpless, at the right time Christ died for the ungodly.( For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.

There is therefore now no condemnation for those who are in Christ Jesus.

He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.He was fully convinced that what God promised he was also able to do.So indeed it was credited to Abraham as righteousness.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Just as Abraham believed God, and it was credited to him as righteousness,so then, understand that those who believe are the sons of Abraham.And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“ All the nations will be blessed in you.”So then those who believe are blessed along with Abraham the believer.

And the scripture was fulfilled that says,“ Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend.

I will greatly rejoice in the LORD; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.

But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.And he said to him,‘ Friend, how did you get in here without wedding clothes?’ But he had nothing to say.

and he made no distinction between them and us, cleansing their hearts by faith.

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.

For what does the scripture say?“ Abraham believed God, and it was credited to him as righteousness.”Now to the one who works, his pay is not credited due to grace but due to obligation.But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:“ Blessed are those whose lawless deeds are forgiven, and whose sins are covered;blessed is the one against whom the Lord will never count sin.”Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“ faith was credited to Abraham as righteousness.”How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not?

But the father said to his slaves,‘ Hurry! Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet!