就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him, (niv)

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;perseverance, character; and character, hope.And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.You see, at just the right time, when we were still powerless, Christ died for the ungodly.Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (niv)

know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (niv)

Therefore, there is now no condemnation for those who are in Christ Jesus, (niv)

Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,being fully persuaded that God had power to do what he had promised.This is why“ it was credited to him as righteousness.” (niv)

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. (niv)

So also Abraham“ believed God, and it was credited to him as righteousness.”Understand, then, that those who have faith are children of Abraham.Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham:“ All nations will be blessed through you.”So those who rely on faith are blessed along with Abraham, the man of faith. (niv)

And the scripture was fulfilled that says,“ Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (niv)

I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. (niv)

“ But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.He asked,‘ How did you get in here without wedding clothes, friend?’ The man was speechless. (niv)

He did not discriminate between us and them, for he purified their hearts by faith. (niv)

and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith. (niv)

What does Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”Now to the one who works, wages are not credited as a gift but as an obligation.However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:“ Blessed are those whose transgressions are forgiven, whose sins are covered.Blessed is the one whose sin the Lord will never count against them.”Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. (niv)

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; (niv)

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? (niv)

“ But the father said to his servants,‘ Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. (niv)