Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.And not only[ so], but we glory in tribulations also: knowing that tribulation worketh patience;And patience, experience; and experience, hope:And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.For when we were yet without strength, in due time Christ died for the ungodly.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.Much more then, being now justified by his blood, we shall be saved from wrath through him.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.And not only[ so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

[ There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;And being fully persuaded that, what he had promised, he was able also to perform.And therefore it was imputed to him for righteousness.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Even as Abraham believed God, and it was accounted to him for righteousness.Know ye therefore that they which are of faith, the same are the children of Abraham.And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham,[ saying], In thee shall all nations be blessed.So then they which be of faith are blessed with faithful Abraham.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh[ himself] with ornaments, and as a bride adorneth[ herself] with her jewels.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

And put no difference between us and them, purifying their hearts by faith.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.Now to him that worketh is the reward not reckoned of grace, but of debt.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,[ Saying], Blessed[ are] they whose iniquities are forgiven, and whose sins are covered.Blessed[ is] the man to whom the Lord will not impute sin.[ Cometh] this blessedness then upon the circumcision[ only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

But the father said to his servants, Bring forth the best robe, and put[ it] on him; and put a ring on his hand, and shoes on[ his] feet: