The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

就是上帝的义，因信耶稣基督加给一切信的人。这并没有分别，

就是神的义，因信耶稣基督加给一切信的人。这并没有分别，

人只要信耶稣基督，就可以被上帝称为义人，没有一个人例外。

就是神的义，因着信耶稣基督，毫无区别地临到所有信的人。

那就是：神的义藉着对耶稣基督的信仰，临到所有信的人，并没有分别。

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

就是上帝的義，因信耶穌基督加給一切信的人。這並沒有分別，

就是神的義，因信耶穌基督加給一切信的人。這並沒有分別，

人只要信耶穌基督，就可以被上帝稱為義人，沒有一個人例外。

就是神的義，因著信耶穌基督，毫無區別地臨到所有信的人。

然而上帝救人的義、卻是憑着那信耶穌基督的心、加給一切信的人的；並沒有區別：

那就是：神的義藉著對耶穌基督的信仰，臨到所有信的人，並沒有分別。

即上帝之義因信耶穌基督及於諸信者、無所區別、

即上帝以人信耶穌基督、而稱其義、概以賜諸信者、悉無區別、

即天主因人信耶穌基督所賜之義、賜諸信者、悉無區別、

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.And not only that, but we also boast in our afflictions, because we know that affliction produces endurance,endurance produces proven character, and proven character produces hope.This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.For while we were still helpless, at the right time, Christ died for the ungodly.For rarely will someone die for a just person— though for a good person perhaps someone might even dare to die.But God proves his own love for us in that while we were still sinners, Christ died for us.How much more then, since we have now been justified by his blood, will we be saved through him from wrath.For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

and yet because we know that a person is not justified by the works of the law but by faith in Jesus Christ, even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

Therefore, there is now no condemnation for those in Christ Jesus,

He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,because he was fully convinced that what God had promised, he was also able to do.Therefore, it was credited to him for righteousness.

Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

just like Abraham who believed God, and it was credited to him for righteousness?You know, then, that those who have faith, these are Abraham’s sons.Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you.Consequently, those who have faith are blessed with Abraham, who had faith.

and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend.

I rejoice greatly in the LORD, I exult in my God; for he has clothed me with the garments of salvation and wrapped me in a robe of righteousness, as a groom wears a turban and as a bride adorns herself with her jewels.

When the king came in to see the guests, he saw a man there who was not dressed for a wedding.So he said to him,‘ Friend, how did you get in here without wedding clothes?’ The man was speechless.

He made no distinction between us and them, cleansing their hearts by faith.

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.Now to the one who works, pay is not credited as a gift, but as something owed.But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.Just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:Blessed are those whose lawless acts are forgiven and whose sins are covered.Blessed is the person the Lord will never charge with sin.Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.In what way, then, was it credited— while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness— namely the righteousness that comes from faith.

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

“ But the father told his servants,‘ Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.